Genesis 47:13

Old Testament Law (Torah) ASV (1901)

What does Genesis 47:13 say?

The American Standard Version records this verse as: “And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan fainted by reason of the famine.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan fainted by reason of the famine.
Genesis 47:13 — American Standard Version

Context — Genesis 47

American Standard Version (1901) — public domain. Click any verse for its study page.
13And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and the land of Canaan fainted by reason of the famine.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And [there was] no bread in all the land, etc.] The land of Egypt and the parts adjacent, but in Pharaoh’s storehouses, all being consumed that were in private hands the first two years of the famine: for the famine [was] very sore; severe, pressed very hard: so that the land of Egypt, and [all] the land of Canaan, fainted by reason of the famine; that is, the inhabitants of both countries, their spirits sunk, as well as their flesh failed for want of food: or “raged” f1845; became furious, and were like madmen, as the word signifies; according to Kimchi f1846, they were at their wits’ end, knew not what to do, as Aben Ezra interprets it, and became tumultuous; it is much they had not in a…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“there was no bread in all the land--This probably refers to the second year of the famine (Gen 45:6) when any little stores of individuals or families were exhausted and when the people had become universally dependent on the government. At first they obtained supplies for payment. Before long money failed.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Jacob in Goshen 11. רעמסס ra‛mesês, Ra‘meses “son of the sun.” 31. מטה mı̂ṭṭāh, “bed.” מטה maṭṭeh “staff.” Arrangements are now made for the settlement of Israel in Goshen. The administration of Joseph during the remaining years of the famine is then recorded. For the whole of this period his father and brothers are subject to him, as their political superior, according to the reading of his early dreams. We then approach to the death-bed of Jacob, and hear him binding Joseph by an oath to bury him in the grave of his fathers. Genesis 47:1-12 Joseph announces to Pharaoh the arrival of his kindred. “Of the whole of his brethren,” more exactly from the end of his brethren. Five men, a…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“47:13-26 The Lord blessed Pharaoh because Pharaoh was blessing Abraham’s descendants (12:3). Through Joseph’s wise administration in Egypt, the Lord saved the people from starvation and prospered Pharaoh. In selling food to the Egyptians during the years of famine, Joseph accepted money, livestock, and finally land as payment, until almost all of Egypt belonged to Pharaoh. Meanwhile, God provided Israel with some of the best land in Egypt where they could live, work, and multiply.”
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Related study paths

Sources and verification