Genesis 45:11

Old Testament Law (Torah) ASV (1901)

What does Genesis 45:11 say?

The American Standard Version records this verse as: “and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.
Genesis 45:11 — American Standard Version

Context — Genesis 45

American Standard Version (1901) — public domain. Click any verse for its study page.
11and there will I nourish thee; for there are yet five years of famine; lest thou come to poverty, thou, and thy household, and all that thou hast.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And there will I nourish thee, etc.] Provide for him and his family: for yet [there are] five years of famine; still to come, two of the seven only being past: lest thou, and thy household, and all that thou hast, come to poverty; his whole posterity be consumed, as it would be in all probability, if he did not procure food for his family during the famine.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Joseph Made Himself Known to His Brethren 10. גשׁן gôshen, Goshen, Gesem (Arabias related perhaps to גשׁם geshem “rain, shower”), a region on the borders of Egypt and Arabia, near the gulf of Suez. The appeal of Judah is to Joseph irresistible. The repentance of his brothers, and their attachment to Benjamin, have been demonstrated in the most satisfactory manner. This is all that Joseph sought. It is evident, throughout the whole narrative, that he never aimed at exercising any supremacy over his brothers. As soon as he has obtained an affecting proof of the right disposition of his brothers, he conceals himself no longer. And the speech of Judah, in which, no doubt, his brothers…”
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Related study paths

Sources and verification