Genesis 44:16

Old Testament Law (Torah) ASV (1901)

What does Genesis 44:16 say?

The American Standard Version records this verse as: “And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord`s bondmen, both we, and he also in whose hand the cup is found.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord`s bondmen, both we, and he also in whose hand the cup is found.
Genesis 44:16 — American Standard Version

Context — Genesis 44

American Standard Version (1901) — public domain. Click any verse for its study page.
16And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord`s bondmen, both we, and he also in whose hand the cup is found.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Judah said, what shall we say unto my lord? what shall we speak? etc.] Signifying that they were nonplussed, confounded, knew not what to say; they could not acknowledge guilt, for they were not conscious of any, and yet could not deny the fact, the cup being found on one of them; and though they might have a suspicion of fraud, yet were afraid to speak out what they suspected, and therefore were at the utmost loss to express themselves: or how shall we clear ourselves? to assert their innocence signified nothing, here was full proof against them, at least against their brother Benjamin: God hath found the iniquity of thy servants; brought it to their remembrance, fastened the guilt of…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Judah said, What shall we say?--This address needs no comment--consisting at first of short, broken sentences, as if, under the overwhelming force of the speaker's emotions, his utterance were choked, it becomes more free and copious by the effort of speaking, as he proceeds. Every word finds its way to the heart; and it may well be imagined that Benjamin, who stood there speechless like a victim about to be laid on the altar, when he heard the magnanimous offer of Judah to submit to slavery for his ransom, would be bound by a lifelong gratitude to his generous brother, a tie that seems to have become hereditary in his tribe. Joseph's behavior must not be viewed from any single point, or in…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Ten Brothers Were Tested Joseph has had the satisfaction of seeing his brother Benjamin safe and well. He has heard his brothers acknowledging their guilt concerning himself. He resolves to put their attachment to Benjamin, and the genuineness of their change of disposition, to a test that will at the same time expose Benjamin to no hazard. Genesis 44:1-5 And my cup. - Besides returning each man’s money as before, a silver cup of Joseph’s is put in Benjamin’s bag, after which, when daylight comes, they are dismissed. They are scarcely out of the town when Joseph’s steward is ordered to overtake them, and charge them with stealing the cup. “And whereby indeed he divineth.” Divining by…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“44:16 Judah again spoke for the group. • God is punishing us for our sins: God was completing the work of repentance in their hearts. Judah again proposed that they all be punished. Benjamin was seemingly guilty of this theft, but all of the others were guilty of sin against Joseph. They preferred not returning to Jacob at all versus seeing his grief at the loss of Benjamin (44:34).”
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Related study paths

Sources and verification