Genesis 42:37

Old Testament Law (Torah) ASV (1901)

What does Genesis 42:37 say?

The American Standard Version records this verse as: “And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
Genesis 42:37 — American Standard Version

Context — Genesis 42

American Standard Version (1901) — public domain. Click any verse for its study page.
37And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Reuben spoke unto his father, etc.] Being the eldest son, it most property lay upon him to make answer to his father in the name of his brethren, and to offer a word of comfort to him: saying, slay my two sons, if I bring him not to thee; meaning not Simeon, who was in Egypt, but Benjamin, whom it was proposed to take thither, and whom Jacob was very loath to part with; and to persuade him to it Reuben offers to him, and gives him leave to slay his two sons, or rather two of his sons f1755, since he had four, (<014609>Genesis 46:9); if he did not bring Benjamin again to him: this was a strange proposal, for what were two sons of his to his own son, so exceedingly beloved by him? besides,…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Reuben spake, . . . Slay my two sons, if I bring him not to thee--This was a thoughtless and unwarrantable condition--one that he never seriously expected his father would accept. It was designed only to give assurance of the greatest care being taken of Benjamin. But unforeseen circumstances might arise to render it impossible for all of them to preserve that young lad (Jam 4:13), and Jacob was much pained by the prospect. Little did he know that God was dealing with him severely, but in kindness (Heb 12:7-8), and that all those things he thought against Him were working together for his good. Next: Genesis Chapter 43”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Joseph and Ten of His Brethren 1. שׁבר sheber, “fragment, crumb, hence, grain.” בר bar “pure,” “winnowed,” hence, “corn” (grain). 6. שׁליט shallı̂yṭ, “ruler, governor, hence,” Sultan. Not elsewhere found in the Pentateuch. 25. כלי kelı̂y, “vessel,” here any portable article in which grain may be conveyed. שׂק śaq, “sack,” the very word which remains in our language to this day. אמתחת 'amtachath “bag.” Twenty years, the period of Joseph’s long and anxious waiting, have come to an end. The dreams of his boyhood are now at length to be fulfilled. The famine has reached the chosen family, and they look at one another perplexed and irresolute, not knowing what to do. Genesis 42:1-5 The aged…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“42:37 Reuben tried to take the lead; perhaps he thought he could get back into his father’s good favor (see 35:22), first by rescuing Joseph from certain death (37:21-22, 29-30) and now by keeping Benjamin safe.”
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Related study paths

Sources and verification