Genesis 42:21

Old Testament Law (Torah) ASV (1901)

What does Genesis 42:21 say?

The American Standard Version records this verse as: “And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Genesis 42:21 — American Standard Version

Context — Genesis 42

American Standard Version (1901) — public domain. Click any verse for its study page.
21And they said one to another, We are verily guilty concerning our brother, in that we saw the distress of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And they said one to another, etc.] Before they went out of the prison, at least while in the presence of Joseph: we [are] verily guilty concerning our brother; meaning Joseph, whom they had sold for a slave, and who they supposed was dead through grief and hard servitude; and now being in trouble themselves, it brings to mind the sin they had been guilty of, which, though committed twenty two years ago, was still fresh in their memories, and lay heavy on their consciences; for length of time neither makes sin less, nor the conscience lighter, when it is revived and charged home upon it, and which was aggravated particularly by the following circumstance: in that we saw the anguish of his…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Joseph and Ten of His Brethren 1. שׁבר sheber, “fragment, crumb, hence, grain.” בר bar “pure,” “winnowed,” hence, “corn” (grain). 6. שׁליט shallı̂yṭ, “ruler, governor, hence,” Sultan. Not elsewhere found in the Pentateuch. 25. כלי kelı̂y, “vessel,” here any portable article in which grain may be conveyed. שׂק śaq, “sack,” the very word which remains in our language to this day. אמתחת 'amtachath “bag.” Twenty years, the period of Joseph’s long and anxious waiting, have come to an end. The dreams of his boyhood are now at length to be fulfilled. The famine has reached the chosen family, and they look at one another perplexed and irresolute, not knowing what to do. Genesis 42:1-5 The aged…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“42:21-23 Clearly we are being punished: The brothers sensed that having to bring Benjamin back to Egypt against their father’s wishes was God’s punishment for their having sold Joseph to the traders. The sense of divine retribution began to awaken feelings of remorse that Joseph’s cries for mercy and their father’s tears (37:34-35) had failed to arouse.”
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Related study paths

Sources and verification