Genesis 38:5

Old Testament Law (Torah) ASV (1901)

What does Genesis 38:5 say?

The American Standard Version records this verse as: “And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.
Genesis 38:5 — American Standard Version

Context — Genesis 38

American Standard Version (1901) — public domain. Click any verse for its study page.
5And she yet again bare a son, and called his name Shelah: and he was at Chezib, when she bare him.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And she conceived, and bare a son, etc.] A third son: and called his name Shelah; which signifies tranquil, quiet, peaceable and prosperous, and is a word that comes from the same root as Shiloh, that famous son of Judah that should spring from him, (<014910>Genesis 49:10) the reason of the name, as given by the Targum, is, “because her husband forgot her:” and she was at Chezib when she bare him; Chezib is the name of a place, by some taken to be the same with Achzib or Ecdippe, now Zib, (see <330101> Micah 1:14); it seems to be a city in the tribe of Judah; and Jerom f1666 says, in his time there was a desert place of this name near Adullam, on the borders of Eleutheropolis; the reason of…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Family of Judah 1. עדלם ‛ǎdûllâm, ‘Adullam, “righteousness.” חירה chı̂yrâh Chirah, “nobility?” 2. שׁוּע shûa‛, Shua‘, “luck, riches, cry.” 3. ער ‛êr, ‘Er, “watching.” 4. אונן 'ônân, Onan, “strong.” 5. שׁלה shēlâh, Shelah, “request? rest.” כזיב kezı̂yb Kezib, “falsehood.” 6. תמר tāmār, Tamar, “palm.” 12. תמנה tı̂mnâh, Timnah, “counted or assigned.” 14. עינים 'êynayı̂m, ‘Enaim, “two fountains.” 29. פרץ perets, Perets, “breach.” This strange narrative is an episode in the history of Joseph; but an integral part of the “generations” of Jacob. It is loosely dated with the phrase “at that time.” This does not indicate a sequel to the preceding record, the proper phrase for…”
Read attributed excerpt →

Related study paths

Sources and verification