Genesis 38:11

Old Testament Law (Torah) ASV (1901)

What does Genesis 38:11 say?

The American Standard Version records this verse as: “Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father`s house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father`s house.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father`s house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father`s house.
Genesis 38:11 — American Standard Version

Context — Genesis 38

American Standard Version (1901) — public domain. Click any verse for its study page.
11Then said Judah to Tamar his daughter-in-law, Remain a widow in thy father`s house, till Shelah my son be grown up; for he said, Lest he also die, like his brethren. And Tamar went and dwelt in her father`s house.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then said Judah to Tamar his daughter in law, etc.] After the death of his two sons, who had successively married her: remain a widow at thy father’s house till Shelah my son be grown: who was his third and youngest son, though perhaps not more than a year younger than Onan; but he might not choose he should marry so soon as his brethren had done, for a reason following: according to the custom and law of marrying a brother’s wife, who died without issue, she in course was to be the wife of Shelah; since if there were ever so many brothers, they all married such an one in turn, until there was issue by one of them, (see <402225>Matthew 22:25); as Judah knew this, he pretended at least to…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Family of Judah 1. עדלם ‛ǎdûllâm, ‘Adullam, “righteousness.” חירה chı̂yrâh Chirah, “nobility?” 2. שׁוּע shûa‛, Shua‘, “luck, riches, cry.” 3. ער ‛êr, ‘Er, “watching.” 4. אונן 'ônân, Onan, “strong.” 5. שׁלה shēlâh, Shelah, “request? rest.” כזיב kezı̂yb Kezib, “falsehood.” 6. תמר tāmār, Tamar, “palm.” 12. תמנה tı̂mnâh, Timnah, “counted or assigned.” 14. עינים 'êynayı̂m, ‘Enaim, “two fountains.” 29. פרץ perets, Perets, “breach.” This strange narrative is an episode in the history of Joseph; but an integral part of the “generations” of Jacob. It is loosely dated with the phrase “at that time.” This does not indicate a sequel to the preceding record, the proper phrase for…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“38:11 Judah is now presented as the model for his sons’ behavior—he, too, was unfaithful to his levirate responsibility to Tamar as next kinsman (see study note on 38:8). Judah and his sons were far too Canaanite in their ways (see study note on 38:27-30; contrast Boaz, Ruth 3–4).”
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Related study paths

Sources and verification