Genesis 37:18

Old Testament Law (Torah) ASV (1901)

What does Genesis 37:18 say?

The American Standard Version records this verse as: “And they saw him afar off, and before he came near unto them, they conspired against him to slay him.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And they saw him afar off, and before he came near unto them, they conspired against him to slay him.
Genesis 37:18 — American Standard Version

Context — Genesis 37

American Standard Version (1901) — public domain. Click any verse for its study page.
18And they saw him afar off, and before he came near unto them, they conspired against him to slay him.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And when they saw him afar off, etc.] They knew him as soon as they saw him, by his stature, his gesture or manner of walking, and especially by his coat of various colours he now had on, (<013723>Genesis 37:23); even before he came near unto them; the distance he was from them when they first spied him is particularly remarked and repeated, not to show the quickness of their sight, but for the sake of what follows; to observe how soon their passions were raised, how intense and prepense their malice, and which put them upon devising ways and means to destroy him, for it follows: they conspired against him, to slay him; they entered into a consultation, and devised the most crafty methods…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“when they saw him afar off--on the level grass field, where they were watching their cattle. They could perceive him approaching in the distance from the side of Shechem, or rather, Samaria.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Joseph Was Sold into Egypt 17. דתין dotayı̂n Dothain, “two wells?” (Gesenius) 25. נכאת neko't “tragacanth” or goat’s-thorn gum, yielded by the “astragalus gummifer”, a native of Mount Lebanon. צרי tsērı̂y “opobalsamum,” the resin of the balsam tree, growing in Gilead, and having healing qualities. לט loṭ, λῆδον lēdon, “ledum, ladanum,” in the Septuagint στακτή staktē. The former is a gum produced from the cistus rose. The latter is a gum resembling liquid myrrh. 36. פוטיפר pôṭı̂yphar Potiphar, “belonging to the sun.” The sketch of the race of Edom, given in the preceding piece, we have seen, reaches down to the time of Moses. Accordingly, the history of Jacob’s seed, which is…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“37:18-20 When Joseph’s brothers saw him coming, they devised a plot to kill . . . the dreamer and end his dreams. Earlier, they had unjustly killed the men of Shechem to avenge their sister (ch 34); in the region of Shechem, they now plotted to unjustly kill their own brother out of envy.”
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Related study paths

Sources and verification