Genesis 36:1

Old Testament Law (Torah) ASV (1901)

What does Genesis 36:1 say?

The American Standard Version records this verse as: “Now these are the generations of Esau (the same is Edom).” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Now these are the generations of Esau (the same is Edom).
Genesis 36:1 — American Standard Version

Context — Genesis 36

American Standard Version (1901) — public domain. Click any verse for its study page.
1Now these are the generations of Esau (the same is Edom).

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Now these [are] the generations of Esau, who [is] Edom.] Who was surnamed Edom, from the red pottage he sold his birthright for to his brother Jacob, (<012530>Genesis 25:30); an account is given of him, and his posterity, not only because he was a son of Isaac, lately made mention of as concerned in his burial; but because his posterity would be often taken notice of in the sacred Scriptures, and so their genealogy would serve to illustrate such passages; and Maimonides f1594 thinks the principal reason is, that whereas Amalek, a branch of Esau’s family, were to be destroyed by an express command of God, it was necessary that all the rest should be particularly described, lest they should…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“POSTERITY OF ESAU. (Gen. 36:1-43) these are the generations--history of the leading men and events (compare Gen 2:4). Esau who is Edom--A name applied to him in reference to the peculiar color of his skin at birth [Gen 25:25], rendered more significant by his inordinate craving for the red pottage [Gen 25:30], and also by the fierce sanguinary character of his descendants (compare Eze 25:12; Oba 1:10).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Section XII - Jacob - The History of Esau 2. אהלבמה 'ohŏlı̂ybâmâh, Oholibamah, “tent of the high place.” ענה ‛ǎnâh, ‘Anah, “answering.” צבעון tsı̂b‛ôn, Tsib‘on, “dyer, colored.” 4. אליפז 'ělı̂yphaz, Eliphaz, “God of strength.” רעוּאל re‛û'êl Re‘uel, “friend of God.” 5. יעוּשׁ ye‛ûsh, Je‘ush, “haste.” יעלם ya‛lâm, Ja‘lam, “hiding.” קרח qôrach Qorach, “ice.” 11. תימן têymân, Teman, “right-hand man.” אומר 'ômār, Omar, “eloquent.” צפו tsephô, Tsepho, “watch.” געתם ga‛tâm Ga‘tam, “touch.” קנז qenaz Qenaz, “hunting.” 12. תמנע tı̂mnâ( Timna‘, “restraint.” עמלק ‛ǎmâlêq, ‘Amaleq, “licking up, laboring.” 13. נחת nachath, Nachath, “going down, rest.” זרח zerach, Zerach, “rising”…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“36:1-43 The book turns to the accounts of Isaac’s sons, concluding the unchosen line of Esau (ch 36) before proceeding with the chosen line of Jacob (ch 37). 36:1-8 The account of Esau stresses two points. First, Esau’s sons were born . . . in the land of Canaan (36:5) before he moved to Seir (36:8). Jacob’s children, by contrast, were almost all born outside the land but then moved into it. God was giving the land to Jacob and his descendants and so made room for them by providing for Esau in a different place. Second, Esau’s other name was Edom. Israel often struggled with the Edomites (see 1 Sam 21:7; 22:9-22; Obad 1).”
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Sources and verification