Genesis 32:31

Old Testament Law (Torah) ASV (1901)

What does Genesis 32:31 say?

The American Standard Version records this verse as: “And the sun rose upon him as he passed over Penuel, and he limped upon his thigh.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the sun rose upon him as he passed over Penuel, and he limped upon his thigh.
Genesis 32:31 — American Standard Version

Context — Genesis 32

American Standard Version (1901) — public domain. Click any verse for its study page.
31And the sun rose upon him as he passed over Penuel, and he limped upon his thigh.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And as he passed over Penuel the sun rose upon him, etc.] It was break of day when the angel desired to be let go, and by that time the parley held between them ceased, and they parted, the sun was rising; and as Jacob went on it shone upon him, as a token of the good will and favour of God to him, and as an emblem of the sun of righteousness arising on him with healing in his wings, (<390402>Malachi 4:2); and he halted upon his thigh; it being out of joint, of which he became more sensible when he came to walk upon it; and besides, his attention to the angel that was with him caused him not so much to perceive it until he had departed front him: some think he went limping all his days;…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“halted upon his thigh--As Paul had a thorn in the flesh given to humble him, lest he should be too elevated by the abundant revelations granted him [Co2 12:7], so Jacob's lameness was to keep him mindful of this mysterious scene, and that it was in gracious condescension the victory was yielded to him. In the greatest of these spiritual victories which, through faith, any of God's people obtain, there is always something to humble them.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Jacob Wrestles in Prayer 3. מחנים machănāyı̂m, Machanaim, “two camps.” 22. יבק yaboq, Jabboq; related: בקק bāqaq “gush or gurgle out” or אבק 'ābaq in niphal, “wrestle.” Now Wady Zurka. 29. ישׂראל yı̂śrā'ēl, Jisrael, “prince of God.” 31. פניאל penı̂y'ēl = פנוּאל penû'ēl, Peniel, Penuel, “face of God.” After twenty years spent in Aram, Jacob now returns to Kenann. As his departure was marked by a great moment in his spiritual life, so he is now approaching to a crisis in his life of no less significance Genesis 32:1-3 Jacob has a vision of the heavenly host. This passage, recording Laban’s farewell and departure, closes the connection of Jacob with Haran and all its toils of…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“32:31 he was limping: God injured Jacob’s hip, thus curtailing his proud self-sufficiency. Since the Lord had restricted his natural strength, Jacob would have to rely on the Lord with greater faith. He had thought that returning to his land would be a matter of outwitting his brother once again (32:3-21), but here at the land’s threshold he met its true proprietor. He would get the land, but only if God fought for him. Self-sufficiency—trying to achieve the blessing by our own strength or by the ways of the world—will not suffice. If we persist, God may have to cripple our self-sufficiency to make us trust him more.”
Read attributed excerpt →

Related study paths

Sources and verification