Genesis 31:3

“And the Lord said unto Jacob, etc.] In answer to a prayer of his; or seeing what difficulties and discouragements Jacob laboured under, he appeared unto him for his encouragement and instruction how to proceed: return unto the land of thy fathers; the land of Canaan, given to Abraham and Isaac by promise: and to thy kindred: his father and mother, and brother, who all dwelt in the land of Canaan at this time, or as many as were living: or “to thy nativity” f1508 , the place where he was born, and to which he must have a natural desire to return: and I will be with thee; to protect him from any injury that might be attempted to be done unto him, either by Laban or Esau.”

“the Lord said . . . Return unto the land of thy fathers--Notwithstanding the ill usage he had received, Jacob might not have deemed himself at liberty to quit his present sphere, under the impulse of passionate fretfulness and discontent. Having been conducted to Haran by God (Gen 28:15) and having got a promise that the same heavenly Guardian would bring him again into the land of Canaan, he might have thought he ought not to leave it, without being clearly persuaded as to the path of duty. So ought we to set the Lord before us, and to acknowledge Him in all our ways, our journeys, our settlements, and plans in life.”

“31:3 The land of your father and grandfather was the land of Canaan, to which Abraham had previously been called (12:1-7; 17:8). • Return . . . I will be with you: See study notes on 26:2-5; 28:12-15. God protected Jacob (“Israel,” 32:28) as he brought his family back to the land that was promised to them. God later brought Israel back to Canaan after long years of service in Egypt. That great return had many elements similar to this passage: God defeated foreign gods and beliefs, used dreams for rescue and protection, gave victory over those who threatened them, and established boundaries between nations and tribes (see Deut 32:8).”