Genesis 3:10

“And he said, I heard thy voice in the garden, etc.] The voice of thy Word, as the Targums of Onkelos and Jonathan: this was not the true cause of his hiding himself; he had heard his voice in the garden before, when it did not strike him with terror, but gave him pleasure; and I was afraid, because I was naked. This also was not the true reason; he was naked from his creation as to his body, and it caused no shame in him, nor any dread to appear before God; he conceals the true cause, which was sin, that made the nakedness of his body shameful, and had stripped his soul of its native clothing, purity and holiness; and therefore it was, he could not appear before a pure and holy Being: and I…”

“THE EXAMINATION. (Gen 3:10-13) afraid, because . . . naked--apparently, a confession--the language of sorrow; but it was evasive--no signs of true humility and penitence--each tries to throw the blame on another.”

“- XVI. The Judgment 15. שׁוּף shûp “bruise, wound.” τηρεῖν (=τερεῖν?) tērein ἐκτρίβειν ektribein Job 9:17, καταπατεῖν katapatein Psalms 139:11, συντρίβειν suntribein Romans 16:20. 16. תשׁוּקה teshûqâh “desire, inclination.” αποστροφή apostrofee, ἐπιστροφή epistrophē Song of Solomon 7:11. 20. חוּה chavâh Eve, “the living, life, life-place, or village.” This passage contains the examination of the transgressors, Genesis 3:8-13; the sentence pronounced upon each, Genesis 3:14-19; and certain particulars following thereupon, Genesis 3:20-21. Genesis 3:8-9 The voice, we conceive, is the thunder of the approach of God and his call to Adam. The hiding is another token of the…”

“I heard thy voice in the garden: and I was afraid - Adam was afraid because he was naked; not only unarmed, and therefore afraid to contend with God, but unclothed and therefore afraid so much as to appear before him. Genesis 3:11”

“and I was: Gen 2:25; Exo 3:6; Job 23:15; Psa 119:120; Isa 33:14, Isa 57:11; Jo1 3:20 because: Gen 3:7, Gen 2:25; Exo 32:25; Isa 47:3; Rev 3:17, Rev 3:18, Rev 16:15 Genesis 3:11”