Genesis 28:18

Old Testament Law (Torah) ASV (1901)

What does Genesis 28:18 say?

The American Standard Version records this verse as: “And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.
Genesis 28:18 — American Standard Version

Context — Genesis 28

American Standard Version (1901) — public domain. Click any verse for its study page.
18And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Jacob rose up early in the morning, etc.] In order to proceed on his journey, being comfortably refreshed both in body and mind: but first he took the stone that he had put [for] his pillows, and set it up [for] a pillar; not for a statue or an idol to be worshipped, but for a memorial of the mercy and goodness of God unto him, (see <060403>Joshua 4:3-9); indeed, among the Heathens, stones, even rude and unpolished ones, were worshipped as gods; and this was the ancient custom among the Greeks, and which, as Pausanias f1450 says, universally obtained among them: and poured oil upon the top of it; which he had brought with him for necessary uses in his journey, or fetched from the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Jacob set up a stone, etc.--The mere setting up of the stone might have been as a future memorial to mark the spot; and this practice is still common in the East, in memory of a religious vow or engagement. But the pouring oil upon it was a consecration. Accordingly he gave it a new name, Beth-el, "the house of God" (Hos 12:4); and it will not appear a thing forced or unnatural to call a stone a house, when one considers the common practice in warm countries of sitting in the open air by or on a stone, as are those of this place, "broad sheets of bare rock, some of them standing like the cromlechs of Druidical monuments" [STANLEY].”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“28:18 Anointing with oil became a way of setting something apart for divine use in Israel’s worship (Exod 29:1-7; 40:9; Lev 2:1; 1 Sam 10:1).”
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Related study paths

Sources and verification