Genesis 27:36

Old Testament Law (Torah) ASV (1901)

What does Genesis 27:36 say?

The American Standard Version records this verse as: “And he said, Is not he rightly name Jacob? for he hath supplanted me these two time. He took away my birthright. And, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And he said, Is not he rightly name Jacob? for he hath supplanted me these two time. He took away my birthright. And, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Genesis 27:36 — American Standard Version

Context — Genesis 27

American Standard Version (1901) — public domain. Click any verse for its study page.
36And he said, Is not he rightly name Jacob? for he hath supplanted me these two time. He took away my birthright. And, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And he said, is not he rightly named Jacob? etc.] As he was by his parents, and those that were at his birth, because he took his brother by the heel as he came out of his mother’s womb; for Jacob signifies “heeler”, a supplanter, and was given him to keep up the memory of what he had done, to which Esau here refers: for he hath supplanted me these two times; to supplant another is to put his foot under the heel of another, in order to trip him up, to which Esau alludes; but uses the word in a figurative sense, for circumventing him, and dealing fraudulently and deceitfully with him, though he is not able to support his charge; for if he dealt fraudulently with any, it was with his father,…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“27:36 Esau began to realize Jacob’s true nature, saying he has cheated me (or tripped me up, or deceived me) twice, by taking the birthright (the right of inheritance, Hebrew bekorah; 25:27-34) and by deceiving their father to receive the blessing (the spoken pronouncement of the inheritance, Hebrew berakah). • Esau’s assessment of Jacob was correct, but he failed to see his own ungodliness in these transactions (see study note on 27:5; Heb 12:16).”
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Related study paths

Sources and verification