Genesis 19:22

Old Testament Law (Torah) ASV (1901)

What does Genesis 19:22 say?

The American Standard Version records this verse as: “Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
Genesis 19:22 — American Standard Version

Context — Genesis 19

American Standard Version (1901) — public domain. Click any verse for its study page.
22Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Haste thee, escape thither, etc.] Seeing he had granted him his request, he is urgent upon him to be gone, and not to delay upon any account, or make other excuses: for I cannot do anything till thou be come thither; that is, consistent with the decree of God, that Lot and his family should be delivered and preserved, and with his promise made to him, that he would not overthrow that city; and therefore the catastrophe which would befall all the cities at once could not begin until he was safely arrived there: therefore the name of the city was called Zoar; in later times, and probably first by Lot, from his use of the word “little”, which was his request, which Zoar signifies; it before was…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Haste . . . for I cannot do any thing till thou be come thither--The ruin of Sodom was suspended till he was secure. What care God does take of His people (Rev 7:3)! What a proof of the love which God bore to a good though weak man!”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision. 37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous…”
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Related study paths

Sources and verification