Genesis 19:15

Old Testament Law (Torah) ASV (1901)

What does Genesis 19:15 say?

The American Standard Version records this verse as: “And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.
Genesis 19:15 — American Standard Version

Context — Genesis 19

American Standard Version (1901) — public domain. Click any verse for its study page.
15And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters that are here, lest thou be consumed in the iniquity of the city.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And when the morning arose, etc.] When it was break of day, for as yet the sun was not risen, nor did it rise until Lot got to Zoar, (<011923>Genesis 19:23). He was now returned from his sons-in-law, and by this time it began to be light: then the angels hastened Lot; urged him to get out of his house as fast as he could: saying, arise, take thy wife, and thy two daughters, which are here; from whence Aben Ezra, and others, have concluded, as has been observed, that he had other daughters elsewhere, which they suppose were married to men of Sodom; but the phrase, “which are here”, or “are found”, or “are present” f1146, relates to his wife, as well as his daughters, and only signifies, that…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“The kindly interest the angels took in the preservation of Lot is beautifully displayed. But he "lingered." Was it from sorrow at the prospect of losing all his property, the acquisition of many years? Or was it that his benevolent heart was paralyzed by thoughts of the awful crisis? This is the charitable way of accounting for a delay that would have been fatal but for the friendly urgency of the angel.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Destruction of Sodom and Amorah 9. גשׁ־הלאה gesh-hāl'âh, “approach to a distant point,” stand back. 11. סנורים sanevērı̂ym, “blindness,” affecting the mental more than the ocular vision. 37. מואב mô'āb, Moab; מאב mē'āb, “from a father.” בן־עמי ben-‛amı̂y, Ben-‘ammi, “son of my people.” עמון ‛amôn, ‘Ammon, “of the people.” This chapter is the continuation and conclusion of the former. It records a part of God’s strange work - strange, because it consists in punishment, and because it is foreign to the covenant of grace. Yet it is closely connected with Abraham’s history, inasmuch as it is a signal chastisement of wickedness in his neighborhood, a memorial of the righteous…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“19:15-23 Lot escaped judgment by God’s grace, but his heart was still in Sodom. Israel would forever remember Lot as lingering, halting, and being dragged to safety by angels. The Lord mercifully spared Lot for Abraham’s sake (18:23; 19:29). Lot deserved judgment for his way of life, but he was a believer at heart and the Lord rescued him (2 Pet 2:7-8). • Lot is not alone in his conflicted lifestyle. Countless believers fall in with a corrupt world rather than flee a doomed society. God’s people, living in a pagan world, must remain separate (1 Jn 2:15-17). The corrupt world system awaits God’s coming judgment, which will be far greater than the destruction of Sodom and Gomorrah (Matt…”
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Related study paths

Sources and verification