Genesis 18:1

Old Testament Law (Torah) ASV (1901)

What does Genesis 18:1 say?

The American Standard Version records this verse as: “And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;
Genesis 18:1 — American Standard Version

Context — Genesis 18

American Standard Version (1901) — public domain. Click any verse for its study page.
1And Jehovah appeared unto him by the oaks of Mamre, as he sat in the tent door in the heat of the day;

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the Lord appeared unto him in the plains of Mamre, etc.] That is, to Abraham; and very likely this appearance of God was quickly after the affair of the circumcision, to show his approbation of his ready obedience to his command; and at this time he was in the plains, or at the oaks of Mamre, the oaken grove there, as has been observed on (<011318>Genesis 13:18); and which seems to be the best rendering of the words, since in (<011804>Genesis 18:4,8); mention is made of a tree to sit and stand under; and Abraham might choose this place for his habitation, because of the shadiness of it, in those hot countries: and he sat in the tent door, in the heat of the day; partly to cool and…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“ENTERTAINMENT OF ANGELS. (Gen 18:1-8) the Lord appeared--another manifestation of the divine presence, more familiar than any yet narrated; and more like that in the fulness of time, when the Word was made flesh. plains of Mamre--rather, terebinth or oak of Mamre; a tall-spreading tree or grove of trees. sat in the tent door--The tent itself being too close and sultry at noon, the shaded open front is usually resorted to for the air that may be stirring.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Visit of the Lord to Abraham 2. השׂתחיה vayı̂śtachû “bow,” or bend the body in token of respect to God or man. The attitude varies from a slight inclination of the body to entire prostration with the forehead touching the ground. 6. סאה se'ah a “seah,” about an English peck, the third part of an ephah. The ephah contained ten omers. The omer held about five pints. This chapter describes Abraham’s fellowship with God. On the gracious assurance of the Redeemer and Vindicator, “Fear not, I am thy shield and thy exceeding great reward,” he ceased to fear, and believed. On the solemn announcement of the Conqueror of evil and the Quickener of the dead, “I am God Almighty; walk before me…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“18:1-15 The Lord’s visit to Abraham set the time for Isaac’s birth. The three visitors were probably the Lord and two angels (see study note on 16:7). Abraham’s peaceful and generous reception of the visitors contrasts sharply with the chaos and corruption of Sodom (ch 19). Eating together was important in making or confirming covenants; when God was ready to fulfill the covenant promise, he came in person to share a meal with Abraham. Fellowship with God has always been signified by a communal meal (see Exod 24:9-11; Matt 26:17-30 // Luke 22:7-38; Acts 2:42; 1 Cor 11:20-34).”
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Related study paths

Sources and verification