Genesis 13:8

Old Testament Law (Torah) ASV (1901)

What does Genesis 13:8 say?

The American Standard Version records this verse as: “And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.
Genesis 13:8 — American Standard Version

Context — Genesis 13

American Standard Version (1901) — public domain. Click any verse for its study page.
8And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Abram said unto Lot, etc.] Being either an ear witness himself of the contentions of their servants, or having it reported to him by credible persons, he applied himself to Lot, in order to make peace, being a wise and good man; and though he was senior in years, and superior in substance, and higher in the class of relation, and upon all accounts the greatest man, yet he makes the proposal first, and lays a scheme before Lot for their future friendship, and to prevent quarrels, and the mischievous consequences of them: let there be no strife, I pray thee, between me and thee; there had been none yet, but it was very likely there would, if the dissension should go on between their…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Abram and Lot Separate 7. פרזי perı̂zı̂y, Perizzi, “descendant of Paraz.” פרז pārāz, “leader,” or inhabitant of the plain or open country. 10. ככר kı̂kar, “circle, border, vale, cake, talent;” related: “bow, bend, go round, dance.” ירדן yardēn, Jardan, “descending.” Usually with the article in prose. צער tso‛ar, Tso‘ar, “smallness.” 18. ממרא mamrē', Mamre, “fat, strong, ruler.” חברון chebrôn, Chebron, “conjunction, confederacy.” Lot has been hitherto kept in association with Abram by the ties of kinmanship. But it becomes gradually manifest that he has an independent interest, and is no longer disposed to follow the fortunes of the chosen of God. In the natural course of things, this…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“13:8-13 Abram, to whom the land was promised, might have told Lot to find his own place. Abram’s generosity was an act of faith; he knew that even if he gave the whole land away, God would still give it to him and his descendants. Abram did not have to cling to things, whereas Lot’s choices were self-seeking. 13:8 Abram was concerned that there be no conflict (Hebrew meribah) between them, as they were close relatives (literally brothers). Moses later reproved Israel over the incident in the wilderness at Meribah (Exod 17:1-7; Num 20:1-13) and instructed them on exercising faith in such situations. Meribah thereafter became a watchword for testing and striving with the Lord in unbelief (see…”
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Related study paths

Sources and verification