Genesis 13:1

Old Testament Law (Torah) ASV (1901)

What does Genesis 13:1 say?

The American Standard Version records this verse as: “And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.
Genesis 13:1 — American Standard Version

Context — Genesis 13

American Standard Version (1901) — public domain. Click any verse for its study page.
1And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Abram went up out of Egypt, etc.] That country lying low, and so more easy to be watered by the river Nile, as it was, and Canaan being higher; whither he went, but not till the famine in Canaan ceased: he went out of Egypt, as the Jewish f923 chronologers say, after he had been there three months; but Artapanus f924 an Heathen writer, says, he stayed there twenty years: he and his wife, and all that he had; servants and cattle: and Lot with him: from whence it is clear that he went down with him into Egypt, and it is highly probable had great respect and favour shown him on account of his relation to Abram and Sarai; for it appears by what follows, that he was become very rich: and they…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“RETURN FROM EGYPT. (Gen. 13:1-18) went up . . . south--Palestine being a highland country, the entrance from Egypt by its southern boundary is a continual ascent.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Abram and Lot Separate 7. פרזי perı̂zı̂y, Perizzi, “descendant of Paraz.” פרז pārāz, “leader,” or inhabitant of the plain or open country. 10. ככר kı̂kar, “circle, border, vale, cake, talent;” related: “bow, bend, go round, dance.” ירדן yardēn, Jardan, “descending.” Usually with the article in prose. צער tso‛ar, Tso‘ar, “smallness.” 18. ממרא mamrē', Mamre, “fat, strong, ruler.” חברון chebrôn, Chebron, “conjunction, confederacy.” Lot has been hitherto kept in association with Abram by the ties of kinmanship. But it becomes gradually manifest that he has an independent interest, and is no longer disposed to follow the fortunes of the chosen of God. In the natural course of things, this…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“13:1-7 This story is set in conflict amid God’s blessings. In the opening verses, Abram returns to a place where he had built an altar. Previous events are emphasized as Abram’s return to the land is described (13:3-4); Abram renewed his worship and again proclaimed the Lord’s name (cp. 12:8).”
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Related study paths

Sources and verification