Genesis 12:4

Old Testament Law (Torah) ASV (1901)

What does Genesis 12:4 say?

The American Standard Version records this verse as: “So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Genesis 12:4 — American Standard Version

Context — Genesis 12

American Standard Version (1901) — public domain. Click any verse for its study page.
4So Abram went, as Jehovah had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“So Abram departed, as the Lord had spoken unto him, etc.] Or, “when the Lord had spoken to him”, as Cocceius renders the words; when he had called him a second time, even when in Haran, immediately after the death of his father Terah; as soon as ever the words were spoken to him before recorded, he immediately prepared and got all things ready for his journey, and departed from Haran, as he had done before from Ur of the Chaldees: and Lot went with him; of his own accord, and he only, besides his wife Sarai and his servants, for Terah was dead, and Nahor and his family stayed behind. And Abram was seventy five years old when he departed out of Haran; by which it appears, as has been…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- The Call of Abram 6. שׁכם shekem Shekem, “the upper part of the back.” Here it is the name of a person, the owner of this place, where afterward is built the town called at first Shekem, then Flavia Neapolis, and now Nablous. אלון 'ēlôn “the oak;” related: “be lasting, strong.” מורה môreh In Onkelos “plain;” Moreh, “archer, early rain, teacher.” Here the name of a man who owned the oak that marked the spot. In the Septuagint it is rendered ὑψηγήν hupseegeen. 8. בית־אל bēyt-'êl, Bethel, “house of God.” ים yam “sea, great river, west.” עי ‛ay, ‘Ai, “heap.” 9. נגב negeb “south.” The narrative now takes leave of the rest of the Shemites, as well as the other branches of the human…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“12:4-9 Abram’s obedience to God’s call corresponded to God’s commands (see study note on 12:1-3). He journeyed to Canaan (12:4-6) and became a blessing (12:5-9). 12:4 Abram was middle-aged, settled, prosperous, aristocratic, and polytheistic (see study note on 11:27-32). When the Lord spoke to him (12:1-3), he obediently left his old ways in Ur to follow God’s plan. Since Abram responded in faith, God’s promises (12:2-3) could be confirmed in a binding covenant (15:8-21).”
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Related study paths

Sources and verification