Genesis 11:29

Old Testament Law (Torah) ASV (1901)

What does Genesis 11:29 say?

The American Standard Version records this verse as: “And Abram and Nahor took them wives: The name of Abram`s wife was Sarai; and the name of Nahor`s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Abram and Nahor took them wives: The name of Abram`s wife was Sarai; and the name of Nahor`s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
Genesis 11:29 — American Standard Version

Context — Genesis 11

American Standard Version (1901) — public domain. Click any verse for its study page.
29And Abram and Nahor took them wives: The name of Abram`s wife was Sarai; and the name of Nahor`s wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Abram and Nahor took them wives, etc.] Very probably after the death of their elder brother Haran, whose daughters they married, at least one of them did, and some think both; the name of Abraham’s wife was Sarai: it is not said whose daughter she was, unless she is the same with Iscah, the daughter of Haran, and so had two names, Iscah her name before marriage, Sarai after it, Abram calling her “my mistress”, as “Sarai” signifies, as she called him my lord: so the Targum of Jonathan, Iscah, this is Sarai; in like manner Jarchi, Baal Hatturim, and other Jewish writers f865, take them to be the same; but according to (<012012>Genesis 20:12) Sarai should be the daughter of Terah, the…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“- Section X - Abraham - XXXVI. The Father of Abram 27. לוט lôṭ, Lot, “veil;” verb: “cover.” 28. אוּר 'ûr, Ur, “light, flame.” כשׂדים kaśdı̂ym, Kasdim, Cardi, Kurds, Χαλδαῖοι Kaldaioi. כסד kesed, “gain?” Arabic. Ur Kasdim has been identified with Hur, now called Mugheir (the bitumened), a heap of ruins lying south of the Euphrates, nearly opposite its jucnction with the Shat el-Hie. Others place it at Edessa, now Orfa, a short way north of Carrhae. 29. שׂרי sāray, Sarai, “strife;” שׂרה śārâh “strive, rule.” מלכה mı̂lkâh Milkah, “counsel, queen;” verb: “counsel, reign.” יסכה yı̂sekâh, Jiskah, “one who spies, looks out.” 31. הרן hārān, Haran, “burnt place.” Χαῤῥαι Charran,…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“11:29 Sarai means “princess” in Hebrew. No mention is made of Sarai’s parentage, perhaps to add suspense to the Abimelech story, which reveals that she was Abram’s half sister (20:9-12). Later, the law prohibited such a marriage (Lev 18:9; 20:17; Deut 27:22). • Nahor’s wife was Milcah: Milcah was Haran’s daughter and Nahor’s niece (see Gen 11:29). Her son Bethuel was the father of Rebekah, the wife of Abram’s son Isaac (24:10, 15, 24). The name Milcah is related to the Hebrew word meaning “queen.” In Akkadian, it is a title of the goddess Ishtar, the moon-god’s daughter. Terah’s name is related to the word for “moon” in Hebrew; his whole family appears to have worshiped Sin, the moon-god…”
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Related study paths

Sources and verification