Ezra 9:3

Old Testament Historical ASV (1901)

What does Ezra 9:3 say?

The American Standard Version records this verse as: “And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.
Ezra 9:3 — American Standard Version

Context — Ezra 9

American Standard Version (1901) — public domain. Click any verse for its study page.
3And when I heard this thing, I rent my garment and my robe, and plucked off the hair of my head and of my beard, and sat down confounded.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And when I heard this thing, I rent my garment and my mantle, etc.] Both inward and outward garments, that which was close to his body, and that which was thrown loose over it; and this he did in token of sorrow and mourning, as if something very dreadful and distressing, (see <180120>Job 1:20) and plucked off the hair of my head and of my beard; did not shave them, and so transgressed not the law in (<031927>Leviticus 19:27) but plucked off the hair of them, to show his extreme sorrow for what was told him: which has frequently been done by mourners on sorrowful occasions in various nations, (see <231502>Isaiah 15:2). So in the apocryphal “addition” to Esther, “And laid away her glorious…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“when I heard this thing, I rent my garment and my mantle, &c.--the outer and inner garment, which was a token not only of great grief, but of dread at the same time of the divine wrath; plucked off the hair of my head and of my beard--which was a still more significant sign of overpowering grief.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Plucking out the hair with the hands, so common among the Classical nations, is, comparatively speaking, rarely mentioned as practiced by Asiatics. return to 'Top of Page'”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“I rent - Both mine inner and my upper garment. Ezra 9:4”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“9:3 utterly shocked: Cp. Gen 37:34; 2 Kgs 22:11; Job 1:20.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“rent: Jos 7:6; Kg2 18:37, Kg2 19:1; Job 1:20; Jer 36:24 off: Lev 21:5; Neh 13:25; Isa 15:2; Jer 7:29, Jer 48:37, Jer 48:38; Eze 7:18; Mic 1:16 sat: Neh 1:4; Job 2:12, Job 2:13; Psa 66:3, Psa 143:4; Eze 3:15; Dan 4:19, Dan 8:27 Ezra 9:4”
Read attributed excerpt →
Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“This information threw Ezra into deep grief and moral consternation. The tearing of the upper and under garments was a sign of heartfelt and grievous affliction ( Jos 8:6); see remarks on Lev 10:6. The plucking out of (a portion of) the hair was the expression of violent wrath or moral indignation, comp. Neh 13:25, and is not to be identified with the cutting off of the hair in mourning Job 1:20). "And sat down stunned;" משׁומם, desolate, rigid, stunned, without motion. While he was sitting thus, there were gathered unto him all who feared the word of God concerning the transgression of those that had been carried away. חרד, trembling, being terrified, generally construed with על or אל…”
Read attributed excerpt →

Related study paths

Sources and verification