Ezra 4:2

“Then they came to Zerubbabel, and the chief of the fathers, etc.] These they addressed, as knowing that if they could not prevail with them, they could never succeed in their design; and these were no doubt the principal of the Samaritans that applied: and said unto them, let us build with you; that is, the temple, they proposed to join with them, and assist them in it; which proposal at first sight might seem very agreeable and welcome, and would have been so had they been sincere, but they were not; they hoped, by getting among them, to have sown discord among them, and disunited them; and so by these or other means to have retarded the building; or if it went forward, that they might have…”

“we seek your God, as ye do; and we do sacrifice unto him since the days of Esar-haddon . . . which brought us up hither--A very interesting explanation of this passage has been recently obtained from the Assyrian sculptures. On a large cylinder, deposited in the British Museum, there is inscribed a long and perfect copy of the annals of Esar-haddon, in which the details are given of a large deportation of Israelites from Palestine, and a consequent settlement of Babylonian colonists in their place. It is a striking confirmation of the statement made in this passage. Those Assyrian settlers intermarried with the remnant of Israelite women, and their descendants, a mongrel race, went under the…”

“Compare 2 Kings 17:24-28 notes. Since the days - Esar-haddon reigned from 681-668 B.C. Thus, the Samaritans speak of what had taken place at least 130 years previously. There appear to have been at least three colonizations of Samaria by the Assyrian kings. The first is mentioned in 2 Kings 17:24. Later in his reign Sargon added to these first settlers an Arabian element. Some 30 or 40 years afterward, Esarhaddon, his grandson, largely augmented the population by colonists drawn especially from the southeast parts of the Empire Ezra 4:10. Thus, the later Samaritans were an exceedingly mixed race. return to 'Top of Page'”

“With you - This they spake not sincerely, but that by this conjunction with them, they might pry into their counsels, and thereby find some matter of accusation against them. We seek - For so they did, though in a mongrel way, Kg2 17:26, &c. Esarhaddon - Son of Sennacherib, and after him king of Assyria, who brought or sent these persons hither, either, in the day's of Salmanasar, who reigned in Assyria but eight years before Esarhaddon; and so Esarhaddon might be one of his commanders, and the man by whom that colony was sent. Or, in the reign of Esarhaddon, who sent this second colony to strengthen the first. Ezra 4:3”

“4:2 King Esarhaddon of Assyria (680–669 BC) had deported the people of Israel to foreign lands and had relocated other conquered peoples to the land of Israel during the reign of King Manasseh in Judah. These foreigners had learned about the Lord when they entered the land of Israel but had also continued to worship their old gods (2 Kgs 17:27-34, 40-41).”

“Zerubbabel: Ezr 1:5, Ezr 2:2, Ezr 3:2, Ezr 3:12 Let us: Pro 26:23-26; Co2 11:13-15; Gal 2:4; Ti2 3:8; Pe2 2:1, Pe2 2:2 we do: Kg2 17:24, Kg2 17:27-33, Kg2 17:41 Esarhaddon: Ezr 4:10, Asnappar, Kg2 19:37 Assur: Gen 10:11; Psa 73:8; Isa 37:37, Assyria, Hos 14:3, Asshur Ezra 4:3”