Ezra 2:59

Old Testament Historical ASV (1901)

What does Ezra 2:59 say?

The American Standard Version records this verse as: “And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addan, [and] Immer; but they could not show their fathers` houses, and their seed, whether they were of Israel:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addan, [and] Immer; but they could not show their fathers` houses, and their seed, whether they were of Israel:
Ezra 2:59 — American Standard Version

Context — Ezra 2

American Standard Version (1901) — public domain. Click any verse for its study page.
59And these were they that went up from Tel-melah, Tel-harsha, Cherub, Addan, [and] Immer; but they could not show their fathers` houses, and their seed, whether they were of Israel:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And these were they that went up from Telmelah, Telharsa, etc.] Places in the land of Babylon, (see <233712>Isaiah 37:12 <260315>Ezekiel 3:15). Cherub, Addan, and Immer; but they could not show their father’s house, and their seed, whether they were of Israel; these were such that professed the Jewish religion, and went for Jews in Babylon, but could not trace their pedigree, and tell what family they were of, who their ancestors, and where they had lived in Judea; they had lost their genealogical tables, if they ever had any, and could not make it out, whether their parents were Israelites or proselyted Gentiles; or they were such who had been exposed, and taken out of the streets, and…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Tel-melah, Tel-harsa, Cherub, Addan, and Immer, were probably cities, or villages, of Babylonia, at which the Jews here spoken of had been settled. The first and third have been reasonably identified with the Thelme and Chiripha of Ptolemy. Of the rest, nothing is known at present. return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“2:59-60 Some returnees believed in Israel’s God but had no genealogical records to prove that they were Israelites. Without this information, the other Israelites did not know whether to treat them as brothers and intermarry with them or to treat them as outsiders. The genealogies in 1 Chr 1–9 illustrate how carefully many family histories were kept.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Telharsa: Neh 7:61, Tel-haresha, Addon seed: or, pedigree Ezra 2:60”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Those who went up with, but could not prove that they pertained to, the nation of Israel. Comp. Neh 7:61 and Neh 7:62. \- Three such families are named, consisting of 652, or according to Nehemiah of 642, persons. These went up, with those who returned, from Tel-melah (Salthill) and Tel-harsa (Thicket or Forest Hill), names of Babylonian districts or regions, the situations of which cannot be ascertained. The words also which follow, אמּר אדּן כּרוּב, are obscure, but are certainly not the names of individuals, the persons who went up not being specified till Ezr 2:60. The words are names of places, but it is uncertain whether the three are used to express one or three places. In favour of…”
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Related study paths

Sources and verification