Ezekiel 9:3

Old Testament Major Prophet ASV (1901)

What does Ezekiel 9:3 say?

The American Standard Version records this verse as: “And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer`s inkhorn by his side.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer`s inkhorn by his side.
Ezekiel 9:3 — American Standard Version

Context — Ezekiel 9

American Standard Version (1901) — public domain. Click any verse for its study page.
3And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house: and he called to the man clothed in linen, who had the writer`s inkhorn by his side.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the glory of the God of Israel was gone up from the cherub, whereupon he was, &c.] That is, the glorious God of Israel; or the glorious Shechinah, and divine Majesty, which dwelt between the cherubim over the mercy seat in the most holy place, removed from thence, as a token of his being about to depart from the temple, which in a short time would be destroyed. The Targum is, “the glory of the God of Israel departed in the cherub on which he dwelt, in the house of the holy of holies;” the cherubim removed with him, and were his chariot in which he rode; (see <261018>Ezekiel 10:18 11:22); to the threshold of the house; of the holy of holies, as Jarchi interprets it; and so was nearer to…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“glory of . . . God--which had heretofore, as a bright cloud, rested on the mercy seat between the cherubim in the holy of holies (Sa2 6:2; Psa 80:1); its departure was the presage of the temple being given up to ruin; its going from the inner sanctuary to the threshold without, towards the officers standing at the altar outside, was in order to give them the commission of vengeance.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Cherub - The singular is put collectively for the “cherubim,” which were upon the mercy-seat of the ark in the holy of holies, the proper seat of the glory of the Lord in the midst of Israel. God is represented as “arising” from between the cherubim to scatter His enemies Numbers 10:35. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The glory - The glorious brightness, such as sometimes appeared above the cherubim in the most holy place. Gone up - Departing from the place he had so long dwelt in. He was - Wont to sit and appear. Threshold - Of the temple, in token of his sudden departure from the Jews, because of their sins. Ezekiel 9:4”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“9:3 The glory of the God of Israel, the visible manifestation of his presence, now began to depart from the defiled Temple. First, it rose up from between the cherubim, that is, from above the Ark in the Most Holy Place, where it normally rested. From there, it moved to the entrance to the Temple, ready to leave its former throne.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Eze 3:23, Eze 8:4, Eze 10:4, Eze 11:22, Eze 11:23, Eze 43:2-4 Ezekiel 9:4”
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Related study paths

Sources and verification