Ezekiel 8:1

“And it came to pass in the sixth year, in the sixth [month], in the fifth [day] of the month, &c.] This was the sixth year of the captivity of Jehoiachin; the sixth month was the month Elul, which answers to part of August, and part of September. The Septuagint and Arabic versions wrongly render it, the fifth month. The fifth day of the month is thought to have been the sabbath day, which seems probable by what follows; this was just a year and two months from the first vision, (<260101>Ezekiel 1:1,2); [as] I sat in mine house; in Chaldea, by the river Chebar; he was now sitting, the time of lying on his side, both right and left, being now up, even four hundred and thirty days. It was in…”

“(Eze. 8:1-18) sixth year--namely, of the captivity of Jehoiachin, as in Eze 1:2, the "fifth year" is specified. The lying on his sides three hundred ninety and forty days (Eze 4:5-6) had by this time been completed, at least in vision. That event was naturally a memorable epoch to the exiles; and the computation of years from it was to humble the Jews, as well as to show their perversity in not having repented, though so long and severely chastised. elders--namely, those carried away with Jehoiachin, and now at the Chebar. sat before me--to hear the word of God from me, in the absence of the temple and other public places of Sabbath worship, during the exile (Eze 33:30-31). It was so ordered…”

“The elders of Judah - The prophet’s fellow-exiles are no longer unwilling to hear him Ezekiel 2:1-10. They sat as mourners. The message here is not as in Ezekiel 6:2, but distinctly to Judah, that portion of the people whose exile Ezekiel shared. return to 'Top of Page'”

“Sixth year - Of Jeconiah's captivity. Sixth month - Elul or our August. The elders - The chief of those that were now in captivity. They were come either to spend the sabbath in religious exercises, or to enquire what would become of their brethren in Jerusalem. The hand - The spirit of prophecy. Ezekiel 8:2”

“8:1–11:25 This section depicts the defilement of the Jerusalem Temple (ch 8), which led to its being abandoned by the Lord and subsequently destroyed (9:1–11:13). This abandonment was actually good news for those already in exile, for the Lord was coming to dwell with them, identifying them as the ones who bore hope for the future of God’s people. 8:1-18 In visionary form, the prophet Ezekiel was shown four ways in which the people were engaged in practices that defiled their land. This vision explains why the presence of the Lord left his sanctuary. 8:1 We are in the sixth year of King Jehoiachin’s captivity (see study note on 1:2), and fourteen months have elapsed since the opening vision…”

“in the sixth year: Eze 1:2, Eze 20:1, Eze 24:1, Eze 26:1, Eze 29:1, Eze 29:17, Eze 31:1, Eze 32:17, Eze 40:1 and the: Eze 14:1, Eze 14:4, Eze 20:1, Eze 33:31; Mal 2:7; Act 20:33 that the: Eze 1:3, Eze 3:12, Eze 3:14, Eze 3:22, Eze 37:1 Ezekiel 8:2”

“Abominations of the Idolatry of the House of Israel Time and place of the divine revelation. - Eze 8:1. And it came to pass in the sixth year, in the sixth (month), on the fifth (day) of the month, I was sitting in my house, and the elders of Judah were sitting before me; there fell upon me the hand of the Lord Jehovah there. Eze 8:2. And I saw, and behold a figure like the look of fire, from the look of its loins downwards fire, and from its loins upwards like a look of brilliance, like the sight of red-hot brass. Eze 8:3. And he stretched out the form of a hand, and took me by the locks of my head, and wind carried me away between earth and heaven, and brought me to Jerusalem in visions of…”