Ezekiel 44:1

Old Testament Major Prophet ASV (1901)

What does Ezekiel 44:1 say?

The American Standard Version records this verse as: “Then he brought me back by the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Then he brought me back by the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.
Ezekiel 44:1 — American Standard Version

Context — Ezekiel 44

American Standard Version (1901) — public domain. Click any verse for its study page.
1Then he brought me back by the way of the outer gate of the sanctuary, which looketh toward the east; and it was shut.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then he brought me back the way of the gate of the outward sanctuary, &c.] The prophet was brought by his divine guide, from the altar of burnt offerings, which stood before the house, where he had given him the dimensions of it, and the ordinances concerning it, to the temple or holy place, called the outward sanctuary, in distinction from the inward sanctuary, or holy of holies; and to one of the gates of it, which was a gate of the inner court: and which looketh toward the east: the eastern gate, and was the same he had been at before, and therefore is said to be brought back the way of it; (see <264301>Ezekiel 43:1): and it was shut; when he was there before, it was open; for he saw the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“ORDINANCES FOR THE PRINCE AND THE PRIESTS. (Eze. 44:1-31) shut . . . not be opened-- (Job 12:14; Isa 22:22; Rev 3:7). "Shut" to the people (Exo 19:21-22), but open to "the prince" (Eze 44:3), he holding the place of God in political concerns, as the priests do in spiritual. As a mark of respect to an Eastern monarch, the gate by which he enters is thenceforth shut to all other persons (compare Exo 19:24).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Outward sanctuary - The court of the priests, as distinguished from the temple itself. This gate was reserved for the prince, to whom it was opened on certain days. Only a prince of the house of David might sit down in the priests’ court (compare Ezekiel 46:1-2). return to 'Top of Page'”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“44:1-31 Now that the glory of the Lord had returned to the Temple, questions of access were critical. Who could approach this holy God? Like ch 43, this chapter is concerned with the Temple’s entrances and exits, as well as the duties and procedures associated with its use.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the outward: So called in opposition to the temple itself, which was the inner sanctuary. Eze 40:6, Eze 40:17, Eze 42:14; Ch2 4:9, Ch2 20:5, Ch2 33:5; Act 21:28-30 looketh: Eze 43:1, Eze 43:4, Eze 46:1 Ezekiel 44:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The Place of the Prince in the Sanctuary. - Eze 44:1. And he brought me back by the way to the outer gate of the sanctuary, which looked toward the east; and it was shut. Eze 44:2. And Jehovah said to me, This gate shall be shut, shall not be opened, and no one shall enter thereby; because Jehovah, the God of Israel, has entered by it, it shall be shut. Eze 44:3. As for the prince, as prince he shall sit therein, to eat bread before Jehovah; from the way to the porch of the gate shall he go in, and from its way shall he go out. - From the inner court where Ezekiel had received the measurements of the altar of burnt-offering and the instructions concerning its consecration ( Eze 43:5.), he is…”
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Related study paths

Sources and verification