Ezekiel 40:2

Old Testament Major Prophet ASV (1901)

What does Ezekiel 40:2 say?

The American Standard Version records this verse as: “In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
Ezekiel 40:2 — American Standard Version

Context — Ezekiel 40

American Standard Version (1901) — public domain. Click any verse for its study page.
2In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“In the visions of God brought he me into the land of Israel, &c.] Or by the spirit of prophecy, as the Targum again; that is, being under the impressions of the Spirit of God, it appeared to him, in a visionary way, as if he was really brought out of Chaldea, and set in the land of Israel; (see <260803> Ezekiel 8:3), as John was carried away in the spirit to see the New Jerusalem, (<662110>Revelation 21:10): and set me upon a very high mountain; as John also was, that he might have a view of this large city and temple, which were to fill the whole world: thus Christ was taken up to an exceeding high mountain, to be shown the kingdoms of the world, and the glory of them, (<400408>Matthew…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“visions of God--divinely sent visions. very high mountain--Moriah, very high, as compared with the plains of Babylon, still more so as to its moral elevation (Eze 17:22; Eze 20:40). by which--Ezekiel coming from the north is set down at (as the Hebrew for "upon" may be translated) Mount Moriah, and sees the city-like frame of the temple stretching southward. In Eze 40:3, "God brings him thither," that is, close up to it, so as to inspect it minutely (compare Rev 21:10). In this closing vision, as in the opening one of the book, the divine hand is laid on the prophet, and he is borne away in the visions of God. But the scene there was by the Chebar, Jehovah having forsaken Jerusalem; now it…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“By which - Better as in the margin. (compare Ezekiel 43:12). As the frame of a city - It is not “a city” which is seen, but a building (the temple and its courts) like a city in its construction, surrounded by massive walls. On the south - southward, i. e., on the southern slope, just as the temple actually stood on Mount Moriah. The temple was at the northeast corner of the city - part of the western portion of the city being more to the north, but no part directly north of the temple. return to 'Top of Page'”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“In the visions of God - By this it appears it was not a corporeal transportation of the prophet. The frame - The portrait of a city. On the south - On the south of the mountain, where the prophet was set. Ezekiel 40:3”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“40:2 a very high mountain: Revelations from God often took place on mountaintops in the Old Testament. Moses received God’s law and the design for the Tabernacle at Mount Sinai (Exod 19–40), and he viewed the Promised Land that he would never enter from Pisgah Peak (Deut 34:1-4). Similarly, on this mountaintop Ezekiel met with God and saw the wonderful future that God had prepared for his people, even though he would not live to experience it.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“the visions: There can be little doubt, that the grand outlines of the description of the temple, in the following extraordinary vision, were taken from that of Solomon's, with all the additions made to it in after ages; and we may suppose that Zerubbabel and the other Jews had respect to it, as far as circumstances would permit, in rebuilding the temple after the captivity. There are, however, many circumstances which conclusively shew, that something infinitely superior to either the first or second temple was intended; and that the external description must be considered as a figure and emblem of spiritual blessings. Probably the more immediate accomplishment of the prophecy will be…”
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Related study paths

Sources and verification