Ezekiel 37:9

“Then said he unto me, prophesy unto the wind, &c.] Before he had been prophesying to the bones, and over them; and something was done, but not to purpose, breath being wanting; wherefore he is bid to prophesy a second time, and that not to bones, but to the “wind”, afterwards rendered “breath”; and may allude to the soul or breath of man reentering the body, as at a resurrection, which causes it to live: it signifies the “spirit”f618, for the same word is used for the wind, for breath, and for the spirit; and in the mystical sense may be applied to the Spirit of God: and if ever ministers prophesy or preach to purpose, it must be with a view to the Spirit of God, both to assist them in their…”

“wind--rather, the spirit of life or life-breath (Margin). For it is distinct from "the four winds" from which it is summoned. from the four winds--implying that Israel is to be gathered from the four quarters of the earth (Isa 43:5-6; Jer 31:8), even as they were "scattered into all the winds" (Eze 5:10; Eze 12:14; Eze 17:21; compare Rev 7:1, Rev 7:4).”

“The wind - Rather, as in the margin and as in Ezekiel 37:5. The bones are the bones of the “slain,” because the scene was one which was likely to occur in the time of the Chaldaean invasion, and the fact of violent death reminded the prophet of the miserable condition of the people. return to 'Top of Page'”

“Prophesy - Declare what my will is. O breath - The soul, whose emblem here is wind; which, as it gently blew upon these lifeless creatures, each was inspired with its own soul or spirit. Ezekiel 37:10”

“37:9-10 When Ezekiel prophesied to the four winds . . . breath came into the re-formed bodies and they stood up on their feet as a great army prepared for action. This breath, emblematic of being filled with the Spirit, gave them life and empowered them for action, precisely as had happened to the prophet on two earlier occasions (1:28–2:2 and 3:23-24).”

“wind: or, breath Come: Eze 37:5, Eze 37:14; Sol 4:16; Joh 3:8 Ezekiel 37:10”