Ezekiel 35:15

Old Testament Major Prophet ASV (1901)

What does Ezekiel 35:15 say?

The American Standard Version records this verse as: “As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am Jehovah.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am Jehovah.
Ezekiel 35:15 — American Standard Version

Context — Ezekiel 35

American Standard Version (1901) — public domain. Click any verse for its study page.
15As thou didst rejoice over the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Edom, even all of it; and they shall know that I am Jehovah.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, &c.] So Edom rejoiced at the destruction of Jerusalem, (Obadiah 1:12), and so the followers of the man of sin will rejoice at the slaying of the witnesses, (<661110>Revelation 11:10), which is resented by the Lord, and therefore adds, so will I do unto thee; make thee desolate, as is explained in the next clause: thou shall be desolate, O Mount Seir, and all Idumea, even all of it; not that mount only, but all the land of Edom, called Idumea; the destruction shall be general, as it was, and irretrievable; and so not Rome only, but all the antichristian states, will be destroyed, when God comes forth in…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“(Oba 1:12, Oba 1:15). The distinction between Israel and the heathen (as Edom) is: Israel has a covenant relation to God ensuring restoration after chastisement, so that the heathen's hope of getting possession of the elect people's inheritance must fail, and they themselves be made desolate (Eze 36:1-15). The reason for the chastisement of Israel was Israel's sin and profanation of God's name (Eze 36:16-21). God has good in store for Israel, for His own name's sake, to revive His people; first, by a spiritual renewal of their hearts, and, next, by an external restoration to prosperity (Eze 36:22-33). The result is that the heathen shall be impressed with the power and goodness of God…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“didst: Eze 36:2-5; Psa 137:7; Pro 17:5; Lam 4:21; Oba 1:12, Oba 1:15 shalt: Eze 35:3, Eze 35:4 Idumea: Eze 36:5; Isa 34:5, Isa 34:6; Mar 3:8 and they: Eze 35:4, Eze 35:9, Eze 39:6, Eze 39:7 Next: Ezekiel Chapter 36”
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Related study paths

Sources and verification