Ezekiel 34:27

“And the tree of the field shall yield her fruit, &c.] Such as are trees of righteousness, rooted in Christ, and planted in his church, and watered with his grace; these bring forth, bear, and are filled with the fruits of righteousness by him: and the earth shall yield her increase; the fallow ground of men’s hearts being broke up, and the seed of the word and of divine grace being sown in them, they bring forth fruit, some thirty, some sixty, and some an hundred fold; (see <196701>Psalm 67:1,2,6,7), this, and what goes before, may be literally understood of the land of Canaan, and the fruitfulness of it, when the Jews shall again possess it; to which the next clause seems to have some…”

“served themselves of them--availed themselves of their services, as if the Jews were their slaves (Jer 22:13; Jer 25:14; compare Gen 15:13; Exo 1:14).”

“Yahweh having promised to be a Ruler of His people, the administration of the divine kingdom is now described, as carried on by One King, the representative of David, whose dominion should fulfill all the promises originally made to the man after God’s own heart. Ezekiel does not so much add to, as explain and develope, the original promise; and as the complete fulfillment of the spiritual blessings, which the prophets were guided to proclaim, was manifestly never realized in any temporal prosperity of the Jews, and never could and never can be realized in any earthly kingdom, we recognize throughout the Sacred Volume the one subject of all prophecy - the Righteous King, the Anointed Prince,…”

“34:27-31 In this covenant of peace, God’s people experience the blessings that flow from wholeness of relationship with God. This covenant was not essentially different from the original covenant established at Sinai. It offered the experience of genuine, lasting peace that the Sinai covenant offered but never delivered because of the sin of God’s people. In place of the failed kings of the past, they would receive a new and perfect king. In place of the relationship with God that had been repeatedly broken by sin, they would once again be God’s people, the sheep of his pasture. Then they would achieve the goal of the covenant in that the Sovereign Lord would be their God and once again…”

“the tree: Eze 47:12; Lev 26:4; Psa 85:12, Psa 92:12-14; Isa 4:2, Isa 35:1, Isa 35:2, Isa 61:3; Joh 15:5-8 know that: Eze 33:29, Eze 39:28 when I: Eze 34:10; Lev 26:13; Isa 9:4, Isa 10:27, Isa 14:2, Isa 14:3, Isa 52:2, Isa 52:3; Jer 2:20, Jer 30:8 served: Jer 25:14, Jer 27:7 Ezekiel 34:28”