Ezekiel 23:22

Old Testament Major Prophet ASV (1901)

What does Ezekiel 23:22 say?

The American Standard Version records this verse as: “Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:
Ezekiel 23:22 — American Standard Version

Context — Ezekiel 23

American Standard Version (1901) — public domain. Click any verse for its study page.
22Therefore, O Oholibah, thus saith the Lord Jehovah: Behold, I will raise up thy lovers against thee, from whom thy soul is alienated, and I will bring them against thee on every side:

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Therefore, O Aholibah, thus saith the Lord God, &c.] Or, ye two tribes of Benjamin and Judah, hear what the Lord says unto you: behold, I will raise up thy lovers against thee; the Chaldeans, whom they had formerly loved, and in whose alliance they were, and whose idols they worshipped: from whom thy mind is alienated; having broke covenant with them, and cast off their yoke, and rebelled against them: and I will bring them against thee on every side; to besiege and encompass Jerusalem on every side with their army, as they did, so that there was no escaping.”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“lovers . . . alienated-- (Eze 23:17). Illicit love, soon or late, ends in open hatred (Sa2 13:15). The Babylonians, the objects formerly of their God-forgetting love, but now, with characteristic fickleness, objects of their hatred, shall be made by God the instruments of their punishment.”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“23:22-24 Jerusalem’s depravity made God’s judgment inevitable. The very nations that she courted as her lovers would abuse her. Babylon would bring its allies, Pekod, Shoa, and Koa. The names of these obscure tribes sound like Hebrew words meaning “Punishment,” “War cry,” and “Shriek.” Judah’s sins were greater than her sister’s, and her judgment would also be worse.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I will raise: Eze 23:9, Eze 23:28, Eze 16:37; Isa 10:5, Isa 10:6, Isa 39:3, Isa 39:4; Hab 1:6-10; Rev 17:16 from: Eze 23:17 and I: Jer 6:22, Jer 6:23, Jer 12:9-12 Ezekiel 23:23”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“Punishment of the Harlot Jerusalem Eze 23:22. Therefore, Oholibah, thus saith the Lord Jehovah, Behold, I raise up thy lovers against thee, from whom thy soul has torn itself away, and cause them to come upon thee from every side; Eze 23:23. The sons of Babel, and all the Chaldeans, rulers, lords, and nobles, all the sons of Assyria with them: chosen men of graceful deportment, governors and officers together, knights and counsellors, all riding upon horses. Eze 23:24. And they will come upon thee with weapons, chariots, and wheels, and with a host of peoples; target and shield and helmet will they direct against thee round about: and I commit to them the judgment, that they may judge thee…”
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Related study paths

Sources and verification