Ezekiel 22:24

“Son of man, say unto her, thou land, &c.] Thou land of Israel, as the Targum: thou art not cleansed; from filthiness, by the fire of divine judgments; or reformed from sins, by the instructions, cautions, and exhortations of the prophets; none of these things had any effect upon her to make her wiser and better. So the Targum, “a land not cleansed it is, and good works are not done in it, to protect it in the day of cursing:” nor rained upon in the day of indignation; no cooling shower to quench the fire of divine wrath; nothing to avert or stop the judgments of God; no refreshment and comfort from the doctrines of the prophets, which fell like rain: it is a judgment upon a people to have no…”

“land . . . not cleansed--not cleared or cultivated; all a scene of desolation; a fit emblem of the moral wilderness state of the people. nor rained upon--a mark of divine "indignation"; as the early and latter rain, on which the productiveness of the land depended, was one of the great covenant blessings. Joel (Joe 2:23) promises the return of the former and latter rain, with the restoration of God's favor.”

“The sixth word of judgment. The special sins of princes, priests, and people. Ezekiel 22:26 Violated - Better as in margin; to offer “violence” to the Law is to misinterpret it. It was the special office of the priests to keep up the distinction between “holy” and “unholy,” “clean” and “unclean” Leviticus 10:10. Ezekiel 22:28 See the marginal reference note. Ezekiel 22:30 The land might be said to perish for the lack of such interpositions as saved their forefathers when Moses “stood in the gap.” This was a proof of the general corruption, that there was not in the city sufficient righteousness to save it from utter destruction. Prince, prophet, priest, all fail. return to 'Top of Page'…”

“Ch2 28:22, Ch2 36:14-16; Isa 1:5, Isa 9:13; Jer 2:30, Jer 5:3, Jer 6:29, Jer 44:16-19; Zep 3:2 Ezekiel 22:25”