Ezekiel 21:16

Old Testament Major Prophet ASV (1901)

What does Ezekiel 21:16 say?

The American Standard Version records this verse as: “Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set.
Ezekiel 21:16 — American Standard Version

Context — Ezekiel 21

American Standard Version (1901) — public domain. Click any verse for its study page.
16Gather thee together, go to the right, set thyself in array, go to the left, whithersoever thy face is set.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Go thee one way or another, &c.] Go to some one place: or “unite thyself”f309; to other swords, or join other soldiers holding swords; the address is to the sword, to steer its course some one way, and slay as it goes along, sparing none: either on the right, or on the left; or south, or north; so the Targum, “unsheathe, and slay on the south, and destroy on the north:” whithersoever thy face is set; or prepared, as the Targum, or appointed for destruction; this is the usual interpretation: but why may not the words be an apostrophe to the prophet, to go alone or single, either to the right or left, south or north, as his face was set, (<262102>Ezekiel 21:2), sighing and crying, smiting his…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Apostrophe to the sword. Go . . . one way--or, "Concentrate thyself"; "Unite thy forces on the right hand" [GROTIUS]. The sword is commanded to take the nearest route for Jerusalem, "whither their face was set," whether south or north ("right hand or left"), according to where the several parts of the Chaldean host may be. or other, . . . on the left--rather "set thyself on the left." The verbs are well-chosen. The main "concentration" of forces was to be on "the right hand," or south, the part of Judea in which Jerusalem was, and which lay south in marching from Babylon, whereas the Chaldean forces advancing on Jerusalem from Egypt, of which Jerusalem was north, were fewer, and therefore…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism. Ezekiel 21:10 It contemneth the rod of my son, as every tree - The rod is the scepter of dominion, assigned to Judah Genesis 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree. Others render the verse, “Shall we make mirth” (saying), “the rod of my son,” (the rod which corrects my people) “contemneth” (treats with scorn, utterly confounds) “every tree” (every other nation); or, the scepter of my people “contemneth” (proudly despises) every other nation.…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Go - O sword, take thy own course. Ezekiel 21:17”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Go: Eze 21:4, Eze 21:20, Eze 14:17, Eze 16:46 either: Gen 13:9 or on the left: Heb. set thyself, take the left hand Ezekiel 21:17”
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Related study paths

Sources and verification