Ezekiel 20:39

“As for you, O house of Israel, &c.] The then present house of Israel, and the elders of it, who were upon the spot with the prophet: go ye, serve ye everyone his idols; or dunghill gods; since they liked not to serve the true God: this is not giving them leave to serve idols, or approving their idolatrous practices; but is said “ironically”, as Kimchi and Ben Melech observe, who compare it with (<211109>Ecclesiastes 11:9): and hereafter also, if ye will not hearken unto me; not only serve them now, but for the future; seeing ye choose not to hearken to my voice, to obey my laws, and to worship me, and me only; for it suggests, that it was better to attend to the service of the one, or of the…”

“Equivalent to, "I would rather have you open idolaters than hypocrites, fancying you can worship Me and yet at the same time serve idols" (Amo 5:21-22, Amo 5:25-26; compare Kg1 18:21; Kg2 17:41; Mat 6:24; Rev 3:15-16). Go ye, serve--This is not a command to serve idols, but a judicial declaration of God's giving up of the half-idol, half-Jehovah worshippers to utter idolatry, if they will not serve Jehovah alone (Psa 81:12; Rev 22:11). hereafter also--God anticipates the same apostasy afterwards, as now.”

“God’s future dealings with His people: (1) in judgment Ezekiel 20:32-38; (2) in mercy Ezekiel 20:39-44. Ezekiel 20:32 The inquirers had thought that if Jerusalem were taken, and the whole people became sojourners in a foreign land, they would cease to be a separate nation. In their love for idolatry some may have even desired this. But more probably they thought that this very consequence precluded the possibility of such a catastrophe. God answers that He will not allow them to become as the pagan, but this will only subject them to severer trial and stricter rule. Ezekiel 20:33 The expressions “a mighty hand, stretched out arm” carry back the thoughts to Egyptian bondage Deuteronomy 4:34;…”

“But pollute - But while ye are such idolaters, forbear to take my name into your lips. Ezekiel 20:40”

“20:39-44 The people of Israel might continue to worship . . . idols, but in the end, they would worship God in spirit and in truth on his holy mountain (see chs 40–48, in which the purified worship of God is restored in the Temple; cp. John 4:21-24). God’s purpose in choosing Israel to be a holy nation would ultimately stand. The people would be a pleasing sacrifice to him and would display God’s holiness. The result of this new exodus would be pure worship, offered by a purified people who were saved by sovereign grace.”

“Go ye: Eze 20:25, Eze 20:26; Jdg 10:14; Kg2 3:13; Psa 81:12; Hos 4:17; Amo 4:4, Amo 4:5; Rom 1:24-28; Th2 2:11 but: Eze 23:37-39; Pro 21:27; Isa 1:13-15, Isa 66:3; Jer 7:9-11; Zep 1:4, Zep 1:5; Mat 6:24; Rev 3:15, Rev 3:16 Ezekiel 20:40”

“The Ultimate Gathering of Israel, and Its Conversion to the Lord Eze 20:39. Ye then, O house of Israel, thus saith the Lord Jehovah, Go ye, serve every one his idols! but afterwards - truly ye will hearken to me, and no longer desecrate my holy name with your sacrificial gifts and your idols, Eze 20:40. But upon my holy mountain, upon the high mountain of Israel, is the saying of the Lord Jehovah, there will all the house of Israel serve me, the whole of it in the land; there will I accept them gladly; there will I ask for your heave-offerings and the first-fruits of your gifts in all that ye make holy. Eze 20:41. As a pleasant odour will I accept you gladly, when I bring you out from the…”