Ezekiel 20:32

Old Testament Major Prophet ASV (1901)

What does Ezekiel 20:32 say?

The American Standard Version records this verse as: “and that which cometh into your mind shall not be at all, in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

and that which cometh into your mind shall not be at all, in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.
Ezekiel 20:32 — American Standard Version

Context — Ezekiel 20

American Standard Version (1901) — public domain. Click any verse for its study page.
32and that which cometh into your mind shall not be at all, in that ye say, We will be as the nations, as the families of the countries, to serve wood and stone.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And that which cometh into your mind shall not be at all, &c.] What they had contrived in their own breasts, and laid a plan of, and would gladly have brought about, should be frustrated, take no effect, and come to nothing: that ye say, we will be as the Heathen; live without God; not be in subjection to him, or under his government, or be called by his name, or attend to his word, worship, and ordinances; but join ourselves to them; enter into alliance, and intermarry with them; carry on trade and commerce with them, and embrace the same religion; and then we shall prosper as they do, as well as no more incur the reproach of singularity or preciseness in religion: as the families of the…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“We will be as the heathen--and so escape the odium to which we are exposed, of having a peculiar God and law of our own. "We shall live on better terms with them by having a similar worship. Besides, we get from God nothing but threats and calamities, whereas the heathen, Chaldeans, &c., get riches and power from their idols." How literally God's words here ("that . . . shall not be at all") are fulfilled in the modern Jews! Though the Jews seemed so likely (had Ezekiel spoken as an uninspired man) to have blended with the rest of mankind and laid aside their distinctive peculiarities, as was their wish at that time, yet they have remained for eighteen centuries dispersed among all nations…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“God’s future dealings with His people: (1) in judgment Ezekiel 20:32-38; (2) in mercy Ezekiel 20:39-44. Ezekiel 20:32 The inquirers had thought that if Jerusalem were taken, and the whole people became sojourners in a foreign land, they would cease to be a separate nation. In their love for idolatry some may have even desired this. But more probably they thought that this very consequence precluded the possibility of such a catastrophe. God answers that He will not allow them to become as the pagan, but this will only subject them to severer trial and stricter rule. Ezekiel 20:33 The expressions “a mighty hand, stretched out arm” carry back the thoughts to Egyptian bondage Deuteronomy 4:34;…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“And that - God to convince them, tells them what they think and have purposed. Shall not be - Shall be quite frustrated. We will be - Will unite with them in marriages, commerce, and religion too; and then we shall be safe among them. Ezekiel 20:34”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“20:32-38 As in the past, Israel’s rebellion had led to God’s limited judgment, so that they were once again scattered among the nations. Earlier history made it clear that judgment would not be the end of the story, as the honor of God’s name required that he fulfill his promises despite his people’s sin. • Israel could never be like the nations all around . . . who serve idols of wood and stone (20:32). God had chosen them to be his and he would bring them back into the wilderness in a new exodus. It was not unmitigated good news, for a whole generation died in the wilderness after the first Exodus because of their sin. God would also judge and purge this generation in the wilderness, and…”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“that which: Eze 11:5, Eze 38:10; Psa 139:2; Pro 19:21; Lam 3:37 We will: Sa1 8:5; Jer 44:17, Jer 44:29; Rom 12:2 to serve: Deu 4:28, Deu 28:36, Deu 28:64, Deu 29:17; Isa 37:19; Dan 5:4; Rev 9:20 Ezekiel 20:33”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The Judgment Awaiting Israel of Purification among the Heathen Eze 20:32. And that which riseth up in your mind shall not come to pass, in that ye say, We will be like the heathen, like the families of the lands, to serve wood and stone. Eze 20:33. As I live, is the saying of the Lord Jehovah, with strong hand and with outstretched arm, and with wrath poured out, will I rule over you. Eze 20:34. And I will bring you out of the nations, and gather you out of the lands in which ye have been scattered, with strong hand and with outstretched arm, and with wrath poured out, Eze 20:35. And will bring you into the desert of the nations, and contend with you there face to face. Eze 20:36. As I…”
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Related study paths

Sources and verification