Ezekiel 14:9

Old Testament Major Prophet ASV (1901)

What does Ezekiel 14:9 say?

The American Standard Version records this verse as: “And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
Ezekiel 14:9 — American Standard Version

Context — Ezekiel 14

American Standard Version (1901) — public domain. Click any verse for its study page.
9And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And if the prophet be deceived when he hath spoken a thing, &c.] That is pleasing to men, and is not true, in hope of reward and applause, but it never comes to pass, and his expectations are not answered: I the Lord have deceived that prophet; by sending a lying spirit to him, as to Ahab’s prophets, (<112222>1 Kings 22:22,23); by giving him up to strong delusions, to believe a lie, and publish it, (<530211>2 Thessalonians 2:11); and to his own heart’s lusts; being willing, for the sake of gain, to prophesy smooth things, though false to the people, promising them peace when there was none; and then by frustrating his predictions, and disappointing him of his ends and views. R. Saadiah…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“I the Lord have deceived that prophet--not directly, but through Satan and his ministers; not merely permissively, but by overruling their evil to serve the purposes of His righteous judgment, to be a touchstone to separate the precious from the vile, and to "prove" His people (Deu 13:3; Kg1 22:23; Jer 4:10; Th2 2:11-12). Evil comes not from God, though God overrules it to serve His will (Job 12:16; Jam 1:3). This declaration of God is intended to answer their objection, "Jeremiah and Ezekiel are but two opposed to the many prophets who announce 'peace to us." "Nay, deceive not yourselves, those prophets of yours are deluding you, and I permit them to do so as a righteous judgment on your…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“I the Lord hare deceived that prophet - A deep truth lies beneath these words, namely, that evil as well as good is under God’s direction. He turns it as He will, employing it to test the sincerity of men, and thus making it ultimately contribute to the purification of His people, to the confirmation of the righteous, to the increase of their glory and felicity. The case of the false prophets who deceived Ahab 1 Kings 22:0 is a striking representation of this principle. The Lord sends forth an evil spirit to persuade Ahab to his ruin. Toward the close of the kingdom of Judah false prophets were especially rife. The thoughts of men’s hearts were revealed, the good separated from the bad, and…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“The prophet - The false prophet, who speaks all serene, and quiet, in hope of reward. Have deceived - Permitted him to err, or justly left him in his blindness. Ezekiel 14:13”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“14:9-10 False prophets, who sought to counteract God’s will by prophesying what God had not spoken, would do God’s will unwittingly—they and other rebels would be deceived and confirmed in their rebellion. False prophets and rebellious people alike were thus punished for their sins (see also Deut 13; 1 Kgs 22:6-23).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“if the: Eze 20:25; Sa2 12:11, Sa2 12:12; Kg1 22:20-23; Job 12:16; Psa 81:11, Psa 81:12; Isa 63:16, Isa 66:4; Jer 4:10; Th2 2:9-12 I the: That is, I have suffered him to be deceived; I have given him up to "strong delusions to believe a lie," as a just judgment upon him for going after idols, and setting up false pretensions to inspiration. God, according to the genius of the Hebrew language, is often said to do a thing, which he only suffers, or permits. and I will: Eze 16:27; Isa 5:25, Isa 9:12, Isa 9:17, Isa 9:21, Isa 10:4 Ezekiel 14:10”
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Related study paths

Sources and verification