Exodus 9:13

Old Testament Law (Torah) ASV (1901)

What does Exodus 9:13 say?

The American Standard Version records this verse as: “And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith Jehovah, the God of the Hebrews, Let my people go, that they may serve me.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith Jehovah, the God of the Hebrews, Let my people go, that they may serve me.
Exodus 9:13 — American Standard Version

Context — Exodus 9

American Standard Version (1901) — public domain. Click any verse for its study page.
13And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith Jehovah, the God of the Hebrews, Let my people go, that they may serve me.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the Lord said unto Moses, rise up early in the morning, and stand before Pharaoh, etc.] Who it seems used to rise early in the morning, and so was a fit time to meet with him, and converse with him; it might be one of the mornings in which he used to go to the water early, though not mentioned, unless that was every morning: and say unto him, thus saith the Lord God of the Hebrews, let my people go, that they may serve me; thus had he line upon line, and precept upon precept, so that he was the more inexcusable, (see <020901>Exodus 9:1).”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“With the plague of hail begins the last series of plagues, which differ from the former both in their severity and their effects. Each produced a temporary, but real, change in Pharaoh’s feelings. Exodus 9:14 All my plagues - This applies to all the plagues which follow; the effect of each was foreseen and foretold. The words “at this time” point to a rapid and continuous succession of blows. The plagues which precede appear to have been spread over a considerable time; the first message of Moses was delivered after the early harvest of the year before, when the Israelites could gather stubble, i. e. in May and April: the second mission, when the plagues began, was probably toward the end of…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“9:13-33 The seventh plague was a hailstorm (9:18). It rains in Egypt only a few days each year, and hail and thunderstorms are largely unknown, so this storm would have been terrifying. That may be why there is more theological reflection associated with it. The devastating effect of the plague was to destroy the flax and barley crops (9:31).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Exo 9:1, Exo 7:15, Exo 8:20 Exodus 9:14”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“As the plagues had thus far entirely failed to bend the unyielding heart of Pharaoh under the will of the Almighty God, the terrors of that judgment, which would infallibly come upon him, were set before him in three more plagues, which were far more terrible than any that had preceded them. That these were to be preparatory to the last decisive blow, is proved by the great solemnity with which they were announced to the hardened king ( Exo 9:13-16). This time Jehovah was about to "send all His strokes at the heart of Pharaoh, and against his servants and his people" ( Exo 9:14). אל־לבּך does not signify "against thy person," for לב is not used for נפשׁ, and even the latter is not a…”
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Related study paths

Sources and verification