Exodus 4:10

“And Moses said unto the Lord, etc.] Notwithstanding the above miracles, he seems unwilling to go on the Lord’s errand to Pharaoh and to the Israelites, and therefore invents a new objection after all his other objections had been sufficiently answered: I am not eloquent; or “a man of words” f139, that has words at command, that can speak well readily, and gracefully; such an one, he intimates, was proper to be sent to a king’s court, that was an orator, that could make fine speeches, and handsome addresses, for which he was not qualified: neither heretofore, nor since thou hast spoken to thy servant; neither in his younger years had he ever been an eloquent man, nor was there any alteration…”

“I am not eloquent--It is supposed that Moses labored under a natural defect of utterance or had a difficulty in the free and fluent expression of his ideas in the Egyptian language, which he had long disused. This new objection was also overruled, but still Moses, who foresaw the manifold difficulties of the undertaking, was anxious to be freed from the responsibility.”

“Eloquent - See the margin. The double expression “slow of speech (Ezekiel 3:5 margin) and of a slow tongue” seems to imply a difficulty both in finding words and in giving them utterance, a very natural result of so long a period of a shepherd’s life, passed in a foreign land. Since thou hast spoken - This expression seems to imply that some short time had intervened between this address and the first communication of the divine purpose to Moses. return to 'Top of Page'”

“O my Lord, I am not eloquent - He was a great philosopher, statesman, and divine, and yet no orator; a man of a clear head, great thought and solid judgment, but had not a voluble tongue, nor ready utterance; and therefore he thought himself unfit to speak before great men, and about great affairs. Moses was mighty in word, Act 7:22, and yet not eloquent: what he said was strong and nervous, and to the purpose, and distilled as the dew, Deu 32:2, though he did not deliver himself with that readiness, ease and fineness that some do. Exodus 4:13”

“4:10-17 Moses’ fourth and final protest was that he could not speak effectively. Moses was apparently grasping at straws in trying to escape this dangerous and unpleasant assignment, and God was becoming angry at Moses’ refusal to grasp the truth. The outcome did not depend on Moses’ ability, but upon his willingness to let God’s power operate through him.”

“eloquent: Heb. a man of words, Exo 4:1; Job 12:2; Co1 2:1-4; Co2 10:10, Co2 11:6 heretofore: Heb. since yesterday, nor since the third day, slow of speech Exo 6:12; Jer 1:6; Act 7:22 Exodus 4:11”

“Moses raised another difficulty. "I am not a man of words," he said (i.e., I do not possess the gift of speech), "but am heavy in mouth and heavy in tongue" (i.e., I find a difficulty in the use of mouth and tongue, not exactly "stammering"); and that "both of yesterday and the day before" (i.e., from the very first, Gen 31:2), "and also since Thy speaking to Thy servant." Moses meant to say, "I neither possess the gift of speech by nature, nor have I received it since Thou hast spoken to me." Exo 4:11-12 Jehovah both could and would provide for this defect. He had made man's mouth, and He made dumb or deaf, seeing or blind. He possessed unlimited power over all the senses, could give them…”