Exodus 32:26

Old Testament Law (Torah) ASV (1901)

What does Exodus 32:26 say?

The American Standard Version records this verse as: “then Moses stood in the gate of the camp, and said, Whoso is on Jehovah`s side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

then Moses stood in the gate of the camp, and said, Whoso is on Jehovah`s side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him.
Exodus 32:26 — American Standard Version

Context — Exodus 32

American Standard Version (1901) — public domain. Click any verse for its study page.
26then Moses stood in the gate of the camp, and said, Whoso is on Jehovah`s side, [let him come] unto me. And all the sons of Levi gathered themselves together unto him.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Then Moses stood in the gate of the camp, etc.] In one of the gates of it; for it doubtless had more than one to go in and out of, as is clear from (<023227>Exodus 32:27) it being probably entrenched all around; here Moses set himself, it being the usual place, as in cities, where the people were summoned together on important occasions, and justice and judgment were administered: and said, who is on the Lord’s side? [let him come] unto me; who is for the worship of the true God, and him only, and against the worship of a gold calf, or any other idol, and is zealous for the glory of God, and the honour of his name; and all the sons of Levi gathered themselves together unto him; that is, all…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Moses stood in the gate of the camp, and said--The camp is supposed to have been protected by a rampart after the attack of the Amalekites. Who is on the Lord's side? let him come unto me--The zeal and courage of Moses was astonishing, considering he opposed an intoxicated mob. The people were separated into two divisions, and those who were the boldest and most obstinate in vindicating their idolatry were put to death, while the rest, who withdrew in shame or sorrow, were spared.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord’s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in consequence of his natural disposition. See Numbers 12:3; and compare Exodus 3:11. With this trial of Moses repeated in a very similar manner Numbers 14:11-23, may be compared the trial of Abraham Genesis 22:0 and of our Saviour Matthew 4:8-10. Exodus 32:8 These…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“Then Moses stood in the gate of the camp, the place of judgment; and said, Who is on the Lord's side? - The idolaters had set up the golden calf for their standard, and now Moses sets up his in opposition to them. Exodus 32:27”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“32:26-29 Moses had asked God to spare the people, but now he called on those who followed the Lord to kill those who had sinned. The Levites (32:26) were willing to confront the sin that Aaron had let loose. Although Moses commanded them to kill everyone (32:27), the number 3,000 (32:28) makes it clear that the word everyone had a restricted meaning. The reference to your own sons and brothers suggests that as Aaron had led in the idolatry, many of the Levites had led in the worship of the idol, and they were the ones that the rest of the Levites killed. Aaron may have escaped because God had already designated him as high priest (28:1).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Who is on: Jos 5:13; Sa2 20:11; Kg2 9:32; Mat 12:30 Exodus 32:27”
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Related study paths

Sources and verification