Exodus 32:2

Old Testament Law (Torah) ASV (1901)

What does Exodus 32:2 say?

The American Standard Version records this verse as: “And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
Exodus 32:2 — American Standard Version

Context — Exodus 32

American Standard Version (1901) — public domain. Click any verse for its study page.
2And Aaron said unto them, Break off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Aaron said unto them, etc.] Perceiving that they were not to be dissuaded from their evil counsel, and diverted from their purpose, but were determined at all events to have an image made to represent God unto them in a visible manner: break off the golden earrings which are in the ears of your wives, of your sons, and of your daughters; these were some of the jewels in gold they had borrowed of the Egyptians; and it seems that, in those times and countries, men, as well as women, used to wear earrings, and so Pliny f935 says, in the eastern countries men used to wear gold in their ears; and this may be confirmed from the instance of the Ishmaelites and Midianites, (<070824>Judges 8:24).…”
Read attributed excerpt →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Aaron said, . . . Break off . . . earrings--It was not an Egyptian custom for young men to wear earrings, and the circumstance, therefore, seems to point out "the mixed rabble," who were chiefly foreign slaves, as the ringleaders in this insurrection. In giving direction to break their earrings, Aaron probably calculated on gaining time; or, perhaps, on their covetousness and love of finery proving stronger than their idolatrous propensity. If such were his expectations, they were doomed to signal disappointment. Better to have calmly and earnestly remonstrated with them, or to have preferred duty to expediency, leaving the issue in the hands of Providence.”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“In all probability these three chapters originally formed a distinct composition. The main incidents recorded in them follow in the order of time, and are therefore in their proper place as regards historical sequence. The golden calf - The people had, to a great extent, lost the patriarchal faith, and were but imperfectly instructed in the reality of a personal unseen God. Being disappointed at the long absence of Moses, they seem to have imagined that he had deluded them, and had probably been destroyed amidst the thunders of the mountain Exodus 24:15-18. Accordingly, they gave way to their superstitious fears and fell back upon that form of idolatry which was most familiar to them (see…”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“And Aaron said break off the golden ear - rings - We do not find that he said one word to discountenance their proposal. Some suppose, that when Aaron bid them break off their ear - rings, he did it with design to crush the proposal, believing that, though their covetousness would have let them do it, yet their pride would not have suffered them to part with them. Exodus 32:3”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“32:2-4 The religious professional, Aaron, demanded a specific contribution of gold rings and then excluded the people from any further involvement in the process. This is very different from what God had commanded regarding the construction of the Tabernacle, where the people were invited to bring many different kinds of things as they felt led (25:1-9; 35:4–36:7) and to share in the work under the guidance of a Spirit-filled layperson (31:1-6; 36:1-2).”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“Exo 12:35, Exo 12:36; Gen 24:22, Gen 24:47; Jdg 8:24-27; Eze 16:11, Eze 16:12, Eze 16:17; Hos 2:8 Exodus 32:3”
Read attributed excerpt →

Related study paths

Sources and verification