Exodus 32:15

Old Testament Law (Torah) ASV (1901)

What does Exodus 32:15 say?

The American Standard Version records this verse as: “And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.
Exodus 32:15 — American Standard Version

Context — Exodus 32

American Standard Version (1901) — public domain. Click any verse for its study page.
15And Moses turned, and went down from the mount, with the two tables of the testimony in his hand; tables that were written on both their sides; on the one side and on the other were they written.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And Moses turned, and went down from the mount, etc.] He turned himself from God, with whom he had been conversing forty days; his back was to the ascent of the mount, and he turned himself in order to go down; or “he looked” f945, as a man considers what is to be done, as Aben Ezra observes, and he saw that he was obliged to go down in haste: and the two tables of the testimony [were] in his hand; or hands, as in (<023219>Exodus 32:19) for they were, perhaps, as much as he could carry in both hands, being of stone, as in (<023118>Exodus 31:18) on which was written the law, the “testimony” of the will of God with respect to what was to be done or not done: the letters were written on both…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“Moses turned, and went down from the mount--The plain, Er-Raheh, is not visible from the top of Jebel Musa, nor can the mount be descended on the side towards that valley; hence Moses and his companion, who on duty had patiently waited his return in the hollow of the mountain's brow, heard the shouting some time before they actually saw the camp.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord’s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in consequence of his natural disposition. See Numbers 12:3; and compare Exodus 3:11. With this trial of Moses repeated in a very similar manner Numbers 14:11-23, may be compared the trial of Abraham Genesis 22:0 and of our Saviour Matthew 4:8-10. Exodus 32:8 These…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“On both their sides - Some on one table and some on the other, so that they were folded together like a book, to be deposited in the ark. Exodus 32:16”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“32:15-29 When Moses actually saw what was going on, he was much less calm than he had been on the mountain. He smashed the tablets (32:15-19), destroyed the calf (32:20), confronted Aaron (32:21-25), and had the ringleaders killed (32:26-29).”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“turned: Exo 24:18; Deu 9:15 the testimony: Exo 16:34, Exo 40:20; Deu 5:22; Psa 19:7 written: Rev 5:1 Exodus 32:16”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“When Moses departed from God with the two tables of the law in his hand (see at Exo 31:18), and came to Joshua on the mountain (see at ch. Jos 24:13), the latter heard the shouting of the people (lit., the voice of the people in its noise, רעה for רעו, from רע noise, tumult), and took it to be the noise of war; but Moses said ( Exo 32:18), "It is not the sound of the answering of power, nor the sound of the answering of weakness," i.e., they are not such sounds as you hear in the heat of battle from the strong (the conquerors) and the weak (the conquered); "the sound of antiphonal songs I hear." (ענּת is to be understood, both here and in Psa 88:1, in the same sense as in Exo 15:21.) Exodus…”
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Related study paths

Sources and verification