Exodus 31:1

Old Testament Law (Torah) ASV (1901)

What does Exodus 31:1 say?

The American Standard Version records this verse as: “And Jehovah spake unto Moses, saying,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And Jehovah spake unto Moses, saying,
Exodus 31:1 — American Standard Version

Context — Exodus 31

American Standard Version (1901) — public domain. Click any verse for its study page.
1And Jehovah spake unto Moses, saying,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And the Lord spake unto Moses, etc.] After the Lord had given Moses instructions about building a tabernacle, the model of which he had shown him, and what should be the furniture of it, who should minister in it, and what clothes they should wear, he acquaints him that he had provided artificers for this service; which would prevent doubts and objections that might rise up in the mind of Moses, how and by whom all this should be done; since the children of Israel had not been brought up, nor used to any curious work in Egypt, out of which they were but just come: saying; as follows:”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · 19th-century historical commentary
“BEZALEEL AND AHOLIAB. (Exo. 31:1-18) See, I have called--Though the instructions about the tabernacle were privately communicated to Moses, it was plainly impossible that he could superintend the work in person, amid the multiplicity of his other duties. A head director or builder was selected by God Himself; and the nomination by such high authority removed all ground of jealousy or discontent on the part of any who might have thought their merits overlooked (compare Mat 18:1). by name Bezaleel--signifying "in the shadow or protection of God"; and, as called to discharge a duty of great magnitude--to execute a confidential trust in the ancient Church of God, he has his family and lineage…”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Exodus 35:30-35. This solemn call of Bezaleel and Aholiab is full of instruction. Their work was to be only that of handicraftsmen. Still it was Yahweh Himself who called them by name to their tasks, and the powers which they were now called upon to exercise in their respective crafts, were declared to have been given them by the Holy Spirit. Thus is every effort of skill, every sort of well-ordered labor, when directed to a right end, brought into the very highest sphere of association. There appears to be sufficient reason for identifying Hur, the grandfather of Bezaleel, with the Hur who assisted Aaron in supporting the hands of Moses during the battle with Amalek at Rephidim Exodus…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“31:1-11 God gave instructions for the Tabernacle complex and for those who would serve in it. He also chose and empowered those who would do the work.”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The Builders (cf. Ex 35:30-36:1). - After having given directions for the construction of the sanctuary, and all the things required for the worship, Jehovah pointed out the builders, whom He had called to carry out the work, and had filled with His Spirit for that purpose. To "call by name" is to choose or appoint by name for a particular work (cf. Isa 45:3-4). Bezaleel was a grandson of Hur, of the tribe of Judah, who is mentioned in Exo 17:10; Exo 24:14, and was called to be the master-builder, to superintend the whole of the building and carry out the artistic work; consequently he is not only invariably mentioned first ( Exo 35:30; Exo 36:1-2), but in the accounts of the execution of…”
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Related study paths

Sources and verification