Exodus 30:22

Old Testament Law (Torah) ASV (1901)

What does Exodus 30:22 say?

The American Standard Version records this verse as: “Moreover Jehovah spake unto Moses, saying,” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

Moreover Jehovah spake unto Moses, saying,
Exodus 30:22 — American Standard Version

Context — Exodus 30

American Standard Version (1901) — public domain. Click any verse for its study page.
22Moreover Jehovah spake unto Moses, saying,

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“Moreover, the Lord spake unto Moses, etc.] Some little time afterwards, while he was yet with him on the mount: saying; as follows.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“Compare Exodus 37:29. Exodus 30:23 Principal spices - i. e. the best spices. Pure myrrh - Is a gum which comes from the stem of a low, thorny, ragged tree, that grows in Arabia Felix and Eastern Africa, called by botanists Balsamodendron myrrha. The word here rendered pure, is literally, “freely flowing”, an epithet which is explained by the fact that the best myrrh is said to exude spontaneously from the bark, while that of inferior quality oozes out in greater quantity from incisions made in the bark. Five hundred shekels - Probably rather more than 15 1/4 lbs. See Exodus 38:24. Cinnamon - is obtained from a tree allied to the laurel that grows in Ceylon (Sri Lanka) and other islands of…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“30:22-38 Because God is absolutely unique (holy), what is used for his service cannot be used for any other purpose. This was the point made to Moses at the burning bush (see study note on 3:5). It was so vital for the people to understand this point that disobedience in this matter involved a severe punishment (30:33).”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · 19th-century historical commentary
“The Holy Anointing Oil. - This was to be prepared from the best perfumes ראשׁע בּשׂמים, where ראשׁע, caput, the principal or chief, is subordinate to בּשׂמים), viz., of four fragrant spices and olive-oil. The spices were, (1) liquid myrrh, as distinguished from the dry gum; - (2) קנּמן־בּשׂם, cinnamon of fragrance, the name having been introduced to the Semitic nations along with the thing itself, and then by the Phoenicians to the Greeks and Romans (κίνναμον, cinnamum): whether it came from Ceylon, the great mart of cinnamon, is very doubtful, as there is not word that can be discovered in the Indian dialects corresponding to cinnamon; - (3) cane of fragrance, the κάλαμος ἀρωματικός,…”
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Related study paths

Sources and verification