Exodus 3:14

Old Testament Law (Torah) ASV (1901)

What does Exodus 3:14 say?

The American Standard Version records this verse as: “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Exodus 3:14 — American Standard Version

Context — Exodus 3

American Standard Version (1901) — public domain. Click any verse for its study page.
14And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And God said unto Moses, I am that I am, etc.] This signifies the real being of God, his self-existence, and that he is the Being of beings; as also it denotes his eternity and immutability, and his constancy and faithfulness in fulfilling his promises, for it includes all time, past, present, and to come; and the sense is, not only I am what I am at present, but I am what I have been, and I am what I shall be, and shall be what I am. The Platonists and Pythagoreans seem to have borrowed their to on from hence, which expresses with them the eternal and invariable Being; and so the Septuagint version here is o wn: it is said f121, that the temple of Minerva at Sais, a city of Egypt, had this…”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“I am that I am - That is, “I am what I am.” The words express absolute, and therefore unchanging and eternal Being. The name, which Moses was thus commissioned to use, was at once new and old; old in its connection with previous revelations; new in its full interpretation, and in its bearing upon the covenant of which Moses was the destined mediator. return to 'Top of Page'”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“And God said - Two names God would now be known by. A name that speaks what he is in himself, I am that I am - This explains his name Jehovah, and signifies, 1st, That he is self - existent; he has his being of himself, and has no dependence upon any other. And being self - existent he cannot but be self - sufficient, and therefore all - sufficient, and the inexhaustible fountain of being and bliss. 2dly, That he is eternal and unchangeable, always the same, yesterday to - day, and for ever: he will be what he will be, and what he is. 3dly. That he is faithful and true to all his promises, unchangeable in his word as well as in his nature, and not a man that he should lie. Let Israel know…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“3:14 I Am Who I Am: This name speaks of a God who is self-sufficient, self-existent, all encompassing, and without limitations, the one being in the universe who is not dependent on something else for his existence.”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“I AM hath: Exo 6:3; Job 11:7; Psa 68:4, Psa 90:2; Isa 44:6; Mat 18:20, Mat 28:20; Joh 8:58; Co2 1:20; Heb 13:8; Rev 1:4, Rev 1:8, Rev 1:17, Rev 4:8 Exodus 3:15”
Read attributed excerpt →

Related study paths

Sources and verification