Exodus 29:19

Old Testament Law (Torah) ASV (1901)

What does Exodus 29:19 say?

The American Standard Version records this verse as: “And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.” Read the surrounding verses and the named sources below before drawing broader conclusions.

The verse

And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.
Exodus 29:19 — American Standard Version

Context — Exodus 29

American Standard Version (1901) — public domain. Click any verse for its study page.
19And thou shalt take the other ram; and Aaron and his sons shall lay their hands upon the head of the ram.

What do historical commentaries say?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · 18th-century historical commentary
“And thou shall take the other ram, etc.] The other of the two that was left, (<022901>Exodus 29:1): and Aaron and his sons shall put their hands on the head of the ram, as they were to do, and did, upon the head of the other; (See Gill on “<022915>Exodus 29:15”).”
Read attributed excerpt →
Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · 19th-century historical commentary
“The consecration of the priests. See the notes to Lev. 8–9. Exodus 29:4 Door of the tabernacle - Entrance of the tent. See Leviticus 8:3. Exodus 29:27 The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once. Exodus 29:33 A stranger - One of another family, i. e. in this case, one not of the family of Aaron. return to 'Top of Page'”
Read attributed excerpt →
Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · 18th-century historical commentary
“There must be a peace - offering; it is called the ram of consecration, because there was more in this, peculiar to the occasion, than in the other two. In the burnt - offering God had the glory of their priesthood, in this they had the comfort of it. And in token of a mutual covenant between God and them, the blood of this sacrifice was divided between God and them, part of the blood was sprinkled upon the altar round about, and part upon them, upon their bodies, and upon their garments. Thus the benefit of the expiation made by the sacrifice was applied and assured to them, and their whole selves from head to foot sanctified to the service of God. The blood was put upon the extreme parts…”
Read attributed excerpt →
Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · Modern study notes
“29:19-28 This ordination offering is very similar to the peace (or fellowship) offering later described in Lev 3. The fat was burned as a gift to the Lord, but the breast and the thigh, after having been dedicated to the Lord by lifting them up before him (29:24-26), became the portion for the priests to eat (29:26-28). In the regular peace offering, the remainder of the meat was to be eaten by the person making the offering in a fellowship meal (Lev 7:11-18), as the priests did here (Exod 29:31-34).”
Read attributed excerpt →
Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · Cross-reference reference work
“other: Exo 29:3; Lev 8:22-29 Aaron: Exo 29:10 Exodus 29:20”
Read attributed excerpt →

Related study paths

Sources and verification