Exodus 17:1

“And all the congregation of the children of Israel journeyed from the wilderness of Sin, etc.] Where they had stayed some time, at least a week, as it should seem, from the gathering the manna there six days, and resting on the seventh: after their journeys: first from the wilderness of Sin to Dophkah, and from Dophkah to Alusb, and from Alush to Rephidim, as appears from (<043312>Numbers 33:12-14) their two stations at Dophkah and Alush are here omitted, nothing very remarkable or of any moment happening at either place: according to the commandment; or “mouth of the Lord” f535, who, either with an articulate voice out of the cloud, ordered when they should march, and where they should…”

“THE PEOPLE MURMUR FOR WATER. (Exo 17:1-7) the children of Israel journeyed from the wilderness of Sin--In the succinct annals of this book, those places only are selected for particular notice by the inspired historian, which were scenes memorable for their happy or painful interest in the history of the Israelites. A more detailed itinerary is given in the later books of Moses, and we find that here two stations are omitted (Num. 33:1-56). according to the commandment of the Lord, &c.--not given in oracular response, nor a vision of the night, but indicated by the movement of the cloudy pillar. The same phraseology occurs elsewhere (Num 9:18-19). pitched in Rephidim--now believed, on good…”

“According to their journeys - The Israelites rested at two stations before they reached Rephidim, namely, Dophkah and Alush Numbers 33:12-14. Dophkah was in the Wady Sih, a day’s journey from the Wady Nasb. The wilderness of Sin Exodus 16:1 properly speaking ends here, the sandstone ceases, and is replaced by the porphyry and granite which belong to the central formation of the Sinaitic group. Alush may have been near the entrance to the Wady Sheikh. Rephidim - (Variously placed at Feiran at the base of Mount Serbal, or at the pass of El Watiyeh.) return to 'Top of Page'”

“They journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, and yet they came to a place where there was no water for them to drink - We may be in the way of our duty, and yet meet with troubles, which Providence brings us into for the trial of our faith. Exodus 17:5”

“17:1 from place to place: With a large and diverse group, travel was undoubtedly slow and arduous. It is also possible that God was using this time to demonstrate his care by miraculously providing for their needs before bringing them to Mount Sinai and offering his covenant to them.”

“Sin: Exo 16:1; Num 33:12-14 Rephidim: Exo 17:8, Exo 19:2 Exodus 17:2”

“Want of Water at Rephidim. - Exo 17:1. On leaving the desert of Sin, the Israelites came למסעיהם, "according to their journeys," i.e., in several marches performed with encampings and departures, to Rephidim, at Horeb, where they found no water. According to Num 33:12-14, they encamped twice between the desert of Sin and Rephidim, viz., at Dofkah and Alush. The situation of Rephidim may be determined with tolerable certainty, partly from Exo 17:6 as compared with Exo 18:5, which shows that it is to be sought for at Horeb, and partly from the fact, that the Israelites reached the desert of Sinai, after leaving Rephidim, in a single day's march ( Exo 19:2). As the only way from Debbet er…”