Exodus 15:6

“Thy right hand, O Lord, is become glorious in power, etc.] In bringing the children of Israel out of Egypt, and through the Red sea, and in the destruction of Pharaoh and the Egyptians; and so the right hand of Christ, expressive of his power, he has in and of himself, and is the same with his Father’s, and is mighty, yea, almighty, is become glorious, famous, and illustrious, in the redemption and salvation of his people, by bearing their sins, and working out a righteousness for them; and in the destruction of their enemies, sin, Satan, the world, and death, as is more fully expressed in the next clause: thy right hand, O Lord, hath dashed in pieces the enemy; in a literal sense, Pharaoh…”

“With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence. In every age this song gave the tone to the poetry of Israel; especially at great critical epochs of deliverance: and in the book of Revelation Exodus 15:3 it is associated with the final triumph of the Church. The division of the song into three parts is distinctly marked: Exodus 15:1-5; Exodus 15:6-10; Exodus…”

“15:6-12 The personal tone continues as the Lord is referred to as you and is contrasted dramatically with them (15:7). All that the enemy intended (15:9) was brought to nothing (15:10) before the mighty power of God. 15:6 Your right hand: This was typically a warrior’s sword arm.”

“right hand: Exo 15:11; Ch1 29:11, Ch1 29:12; Psa 17:7, Psa 44:3, Psa 60:5, Psa 74:11, Psa 77:10, Psa 89:8-13; Psa 98:1, Psa 118:15, Psa 118:16; Isa 51:9, Isa 52:10; Mat 6:13 dashed: Psa 2:9; Isa 30:14; Jer 13:14; Rev 2:27 Exodus 15:7”