Exodus 14:21

“And Moses stretched out his hand over the sea, etc.] With his rod in it, as he was directed to, (<021416>Exodus 14:16). What the poet says f437 of Bacchus is more true of Moses, whose rod had been lift up upon the rivers Egypt, and now upon the Red sea: and the Lord caused the sea to go back by a strong east wind all that night; and the direction of the Red sea being nearly, if not altogether, north and south, it was in a proper situation to be wrought upon and divided by an easterly wind; though the Septuagint version renders it a strong south wind. No wind of itself, without the exertion and continuance of almighty power, in a miraculous way, could have so thrown the waves of the sea on…”

“Moses stretched out his hand, &c.--The waving of the rod was of great importance on this occasion to give public attestation in the presence of the assembled Israelites, both to the character of Moses and the divine mission with which he was charged. the Lord caused . . . a strong east wind all that night--Suppose a mere ebb tide caused by the wind, raising the water to a great height on one side, still as there was not only "dry land," but, according to the tenor of the sacred narrative, a wall on the right hand and on the left [Exo 14:22], it would be impossible on the hypothesis of such a natural cause to rear the wall on the other. The idea of divine interposition, therefore, is…”

“A strong east wind - The agency by which the object effected was natural (compare Exodus 15:8 note): and the conditions of the narrative are satisfied by the hypothesis, that the passage took place near Suez. The waters were divided - i. e. there was a complete separation between the water of the gulf and the water to the north of Kolsum. return to 'Top of Page'”

“We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament. An instance of God's almighty power in dividing the sea, and opening a passage through the waters. It was a bay, or gulf, or arm of the sea, two or three leagues over. The God of nature has not tied himself to its laws, but when he pleases dispenseth with them, and then the fire doth not burn, nor the water flow. They went through the sea to the opposite shore; they walked upon dry land in the midst of the sea; and the pillar of cloud being their rereward, the waters were a wall to them on their right hand, and on their left. Moses and Aaron it is likely ventured first, into this…”

“stretched: Exo 14:16 the Lord: Exo 15:8; Jos 3:13-16, Jos 4:23; Neh 9:11; Job 26:12; Psa 66:6, Psa 74:13; Psa 78:13, Psa 106:7-10, Psa 114:3-5, Psa 136:13; Isa 51:10, Isa 51:15, Isa 63:12 Exodus 14:22”

“When Moses stretched out his hand with the staff ( Exo 14:16) over the sea, "Jehovah made the water go (flow away) by a strong east wind the whole night, and made the sea into dry (ground), and the water split itself" (i.e., divided by flowing northward and southward); "and the Israelites went in the midst of the sea (where the water had been driven away by the wind) in the dry, and the water was a wall (i.e., a protection formed by the damming up of the water) on the right and on the left." קדים, the east wind, which may apply either to the south-east or north-east, as the Hebrew has special terms for the four quarters only. Whether the wind blew directly from the east, or somewhat from the…”