Exodus Chapter 11

Old Testament Law (Torah) 10 Verses

What is Exodus 11 about?

Israel's deliverance from Egypt, the Ten Commandments given at Sinai, and the construction of the Tabernacle. The complete chapter text below provides the immediate literary context for study.

Text — American Standard Version (1901)

American Standard Version (1901) — public domain. For original Hebrew/Greek interlinear text, open in BibleWord.ai.
1And Jehovah said unto Moses, Yet one plague more will I bring upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
2Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold.
3And Jehovah gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh`s servants, and in the sight of the people.
4And Moses said, Thus saith Jehovah, About midnight will I go out into the midst of Egypt:
5and all the first-born in the land of Egypt shall die, from the first-born of Pharaoh that sitteth upon his throne, even unto the first-born of the maid-servant that is behind the mill; and all the first-born of cattle.
6And there shall be a great cry throughout all the land of Egypt, such as there hath not been, nor shall be any more.
7But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that Jehovah doth make a distinction between the Egyptians and Israel.
8And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in hot anger.
9And Jehovah said unto Moses, Pharaoh will not hearken unto you; that my wonders may be multiplied in the land of Egypt.
10And Moses and Aaron did all these wonders before Pharaoh: and Jehovah hardened Pharaoh`s heart, and he did not let the children of Israel go out of his land.

What do historical commentaries say about this chapter?

John Gill's Exposition
John Gill (1697–1771) · Exposition of the Old and New Testament · on verse 1
“And the Lord said unto Moses, etc.] While in the presence of Pharaoh, by a secret impulse upon his mind; or he had said f305, which some refer as far back as to his appearance to him in Midian, (<020423>Exodus 4:23), which is too remote; rather it refers to the last time he went to Pharaoh, being sent for by him; and the words may be rendered, “for the Lord had said” f306; and so are a reason why Moses was so bold, and expressed himself with so much confidence and assurance to Pharaoh, that he would see his face no more: yet will I bring one plague [more] upon Pharaoh, and upon Egypt; upon him and all his…”
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Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown · Commentary Critical and Explanatory on the Whole Bible · on verse 1
“DEATH OF THE FIRST-BORN THREATENED. (Exo 11:1-10) the Lord said--rather, "had said unto Moses." It may be inferred, therefore, that he had been apprised that the crisis had now arrived, that the next plague would so effectually humble and alarm the mind of Pharaoh, that he would "thrust them out thence altogether"; and thus the word of Moses (Exo 10:29), must be regarded as a prediction.”
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Barnes' Notes
Albert Barnes (1798–1870) · Notes on the Whole Bible · on verse 1
“The Lord said - Or “the Lord had said.” The first three verses of this chapter are parenthetical. Before Moses relates the last warning given to Pharaoh, he feels it right to recall to his readers’ minds the revelation and command which had been previously given to him by the Lord. When he shall let you go ... - When at last he lets you depart with children, flocks, herds, and all your possessions, he will compel you to depart in haste. Moses was already aware that the last plague would be followed by an immediate departure, and, therefore, measures had probably been taken to prepare the Israelites for the…”
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Wesley's Explanatory Notes
John Wesley (1703–1791) · Explanatory Notes upon the New Testament and Old Testament notes · on verse 2
“Let every man ask (not borrow!) of his neighbour jewels - This was the last day of their servitude, when they were to go away, and their masters, who had abused them in their work, would now have defrauded them of their wages, and have sent them away empty, and the poor Israelites were so fond of liberty that they themselves would be satisfied with that, without pay: but he that executeth righteousness and judgment for the oppressed, provided that the labourers should not lose their hire. God ordered them to demand it now at their departure, in jewels of silver, and jewels of gold; to prepare for which, God had…”
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Tyndale Open Study Notes
Tyndale House Publishers · Tyndale Open Study Notes · on verse 1
“11:1-9 The final plague was the death of the firstborn sons. The Egyptians worshiped life. They gave so much attention to preparations for life after death because they wanted to ensure that it would be at least as good as their lives in Egypt. Death itself is in God’s hand. There is no underworld god who can ultimately defeat the God of life. Both life and death belong to the Lord.”
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Treasury of Scriptural Knowledge
R. A. Torrey and contributors · The Treasury of Scripture Knowledge · on verse 1
“Yet will: Exo 9:14; Lev 26:21; Deu 4:34; Sa1 6:4; Job 10:17; Rev 16:9 afterwards: Exo 3:20; Gen 15:14 thrust you: Exo 12:31-39 Exodus 11:2”
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Keil & Delitzsch
C. F. Keil & F. Delitzsch · Commentary on the Old Testament · on verse 1
“Proclamation of the Tenth Plague; or the Decisive Blow. - Exo 11:1-3. The announcement made by Jehovah to Moses, which is recorded here, occurred before the last interview between Moses and Pharaoh ( Exo 10:24-29); but it is introduced by the historian in this place, as serving to explain the confidence with which Moses answered Pharaoh ( Exo 10:29). This is evident from Exo 11:4-8, where Moses is said to have foretold to the king, before leaving his presence, the last plague and all its consequences. ויּאמר therefore, in Exo 11:1, is to be taken in a pluperfect sense: "had said;" and may be grammatically…”
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